2006
DOI: 10.1017/s0738248000003400
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Popular Culture, Violence, and Religion in Gloria's Story

Abstract: not their real names) started living together, sort of, early in 1963, in Quetzaltenango, Guatemala. She was single. he was married to another woman. he was thirty-six. She was fourteen. In Gloria's words, she and Julio "lived together maritally" for several years and produced two children. But Julio neither divorced nor left his wife. Instead, he split time between the household containing his wife and three children and the one containing his concubine (Gloria) and two children. 1

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“…Popular culture has a strategic space both in historical and contemporary realities of a society (Parker, 2011; Storch, 2016). Most research on popular culture has been limited to popular music, religion, lifestyles, fashion and aesthetics (see, for example, Klein, 2012; Levine, 1990; Mantie, 2013; Storch, 2016; Wertheimer, 2006). Beyond these mentioned aspects of culture, popular culture permeates every aspect of human life and social relations.…”
Section: Introductionmentioning
confidence: 99%
“…Popular culture has a strategic space both in historical and contemporary realities of a society (Parker, 2011; Storch, 2016). Most research on popular culture has been limited to popular music, religion, lifestyles, fashion and aesthetics (see, for example, Klein, 2012; Levine, 1990; Mantie, 2013; Storch, 2016; Wertheimer, 2006). Beyond these mentioned aspects of culture, popular culture permeates every aspect of human life and social relations.…”
Section: Introductionmentioning
confidence: 99%