2016
DOI: 10.18848/2327-008x/cgp/v11i01/39-54
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Popular Religion in the Life of Students in Split

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(4 citation statements)
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“…Popular religion celebrations in the perspective of symbolic interaction in Croatia enter the frame of the paths leading to the sacred, but they (festivities) insufficiently reach it in the social environment [37] and are similar to secular holidays [20] (p. 163). This shows how members of popular religion generally associate religiosity with the psychological and social dimension of belonging and imagination of social relations, failing to achieve stronger bonds in the symbolic community among members of popular religion.…”
Section: Popular Religion Within the Perspective Of Symbolic Interactionmentioning
confidence: 99%
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“…Popular religion celebrations in the perspective of symbolic interaction in Croatia enter the frame of the paths leading to the sacred, but they (festivities) insufficiently reach it in the social environment [37] and are similar to secular holidays [20] (p. 163). This shows how members of popular religion generally associate religiosity with the psychological and social dimension of belonging and imagination of social relations, failing to achieve stronger bonds in the symbolic community among members of popular religion.…”
Section: Popular Religion Within the Perspective Of Symbolic Interactionmentioning
confidence: 99%
“…This disables the sacral symbolic understanding and determination in a symbolic Christian community [39]. Christian symbols are transformed into the ritual, the cult, the sign whose meanings become the first and most effective factor of integration in society [37] (p. 40). These meanings in Croatia improve unity, gathering and connection of community-family, gender, tribe, or people [23].…”
Section: Popular Religion Within the Perspective Of Symbolic Interactionmentioning
confidence: 99%
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“…The social context of religious life in Croatia is manifested mostly through two periods; the period from the Second Vatican Council to 1990, marked by the dominant socialist-Marxist paradigm, which has pushed religion into the domain of privacy; and the second period from 1990 until today, marked by the birth of the national state, the Homeland War and the transition of Croatian society from the socialist to parliamentary and democratic one (Kovačević et al 2016).…”
Section: Self-identification and Religious-practice In The Context Ofmentioning
confidence: 99%