Navigating the Psychotic and Perverse OnlineThe contemporary study of digital media technologies continues to elicit robust debate as to the effects of the algorithm for both society and the subject. Whether the algorithm is to function as a source of political agency, or as the very tool for reproducing social inequality, the current lack of regulation has resulted in a number of concerns regarding its adoption (White and Lidskog 2022). Beyond the fact that social media algorithms have provided a unique space for perpetuating forms of online hate and discrimination (as denoted in the frequently cited, 'online echo chambers'), the potential for algorithms to calculate, measure, and record your location, as well as your 'mood' and health status, is now being manifested in the growing importance of algorithmic technologies in our day to day lives. Here, technological innovation is increasingly exposing the subject to new assemblages of algorithmic automation, resulting in a reconsideration of how we define, make sense of, and approach the 'human' (Beer 2023;Black and Cherrington 2022;Haraway 1991).Despite such uses, for many, it is this very technology that is believed to be deepening our current social antagonisms and divisions, resulting in new forms of identarian politics that have ended-up coalescing in an online libertarian philosophy and untenable, far-right conspiracies. As a result, the potential benefits afforded to the algorithm-most notably, the capacity for our digital technologies to encourage an emancipatory egalitarianism-is now more likely to be cynically derided by those openly decrying the influence of digital media, while all the while remaining active participants in its various platforms (on most occasions, such cynicism is easily recited by 'us', its users). Consequently, whether academic study remains tied to the potential benefits that can be sustained from our online activities, or whether it seeks to criticise ongoing adaptations of the algorithm within the ubiquity of our digital lives, what is perhaps lost, or worse, ignored in such debates, is that which remains an inherent characteristic of our social media-the social itself.It is this very contention that sits at the heart of Matthew Flisfeder's, Algorithmic Desire: Towards a New Structuralist Theory of Social Media (2021). In spite of the accusation that, today, our social media is in fact hampering democracy and subjecting us to increasing forms of online and offline surveillance, for Flisfeder (2021: 3), '[s]ocial media remains the correct concept for reconciling ourselves with the structural contradictions of our media, our culture, and our society'. With almost every aspect of our contemporary lives now mediated through the digital, the significance of the algorithm maintains a pertinent importance in making sense of the social and psychic investments that our interactions on social media, as well as other forms of digital media, rely upon and encourage. The socio-political tensions and contradictions that such interaction prescr...