2020
DOI: 10.1177/0261018319895487
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Power, bureaucracy and cultural racism

Abstract: This article critically engages with the voices of South Asian, Muslim women living in Rotherham to provide an emic gaze (Pike, 1967) of the intersectional lived experience of the ‘cultural others’. Everyday voices of South Asian, Muslim women activists living in the UK are marginalised based on prejudicial cultural assumptions. We demonstrate our challenge of negative discourses of the ‘passive and culturally oppressed female’. Our activism confronts racism predicated on cultural stereotypes embedded in state… Show more

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Cited by 6 publications
(2 citation statements)
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“…Both of these practices lose what Holly describes as “all those little identities”; essentially complexities that make someone an individual. The below anecdotal counterstory illustrates the complexities involved with the term and the potential for distress that it can create by ‘othering’ individuals (Rasool and Ahmed, 2020):Even when I’m watching a couple of (TV) programmes and I think one of the programmes where it hit me the hardest is when a 12 year old…on a programme who was not of a Black or Asian background, said, well, I’m not other. Why call me other, I’m not an other, which is a very fair comment.…”
Section: Resultsmentioning
confidence: 99%
“…Both of these practices lose what Holly describes as “all those little identities”; essentially complexities that make someone an individual. The below anecdotal counterstory illustrates the complexities involved with the term and the potential for distress that it can create by ‘othering’ individuals (Rasool and Ahmed, 2020):Even when I’m watching a couple of (TV) programmes and I think one of the programmes where it hit me the hardest is when a 12 year old…on a programme who was not of a Black or Asian background, said, well, I’m not other. Why call me other, I’m not an other, which is a very fair comment.…”
Section: Resultsmentioning
confidence: 99%
“…Recognising the power that embodied knowledge holds is an important part of de-stabilising power and re-claiming voice-space for those with lived experience of poverty (Lister, 2020). It is important to recognise the intersectionality (Crenshaw, 1990) of lived experience and to recognise the power dynamics that play within intersectionalities of oppression (Rasool and Ahmed, 2020). In listening and developing spaces of unknowing (or explorations) with the degree steering group, the Action on Poverty and Hardship Degree sought to reclaim power and voice, foregrounding lived expertise.…”
Section: The Background To the Co-producing Leaders And Learning Projectmentioning
confidence: 99%