“…It engages all the senses, calling the participant into intimate communion with God and human beings, often through materials like icons, water, relics, the eucharistic bread and wine, bells, and incense. 47 In the case of sacred vessels, in particular, the combination of fear, respect, and awe that the objects elicited in the defendants also led them to form the conviction, whether vague or firm, that such objects should not be touched by lay people like themselves. As baptized Orthodox, they would likely have attended church at least once a year until 1917, where they would have become familiar with the iconostasis that separated the lay people from the clerics.…”