Pre-Maccabean Documents in the Passover Haggadah

Finkelstein, Louis

doi:10.1017/s0017816000029060

Cited by 4 publications

(4 citation statements)

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“…24:2¿>-4). 18 This is followed by Deuteronomy 26:5-8, with its midrash: 19 Go and learn what Laban the Syrian tried to do to Jacob, our father. While Pharaoh issued orders only against the males, Laban tried to root out everyone, as it was said, an Aramaean was destroying my father, and he went down into Egypt and sojourned there, few in number; and there he became a nation, great, mighty, and populous (Deut.…”

Section: The Haggadahmentioning

confidence: 95%

“…At the first cup, Luke recounts Jesus' saying that he will not eat this Passover or drink this cup (again) with the disciples until it is fulfilled in the kingdom of God (or the kingdom of God comes, Luke 22: [16][17][18]. Frequently, Luke describes Jesus' purpose as establishing the feast of the kingdom of God or portrays Jesus' ministry within the context of meals (7:36-50; 14:1-24; 15:2, 22-32).…”

Section: The Concluding Songmentioning

confidence: 99%

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The Passover Feast of the New Covenant

Theiss

1994

Interpretation: A Journal of Bible and Theology

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The main course is brought in: unleavened bread, 8 bitter herbs, 9 fruit-spice sauce, 10 the festival-offering (optional), 11 and the Passover-offering. Wine is again poured into the cup and hot water added. The hands are washed.The head of the family sits up, picks up a loaf of unleavened bread, and speaks the blessing over it: You are blessed, our God, ruler of the world; you make bread come out from the earth. 18at TEXAS A&M UNIV TEXARKANA on August 27, 2015 int.sagepub.com Downloaded from The Passover Feast of the New CovenantThe family responds: Amen! 12The head of the family breaks the bread in pieces for each person, and passes them to all present. The head of the family then takes the cup of wine with the right hand, raises it about a hand's breadth off the table, and says: You are blessed, our God, ruler of the world, creator of the fruit of the vine. The family responds: Amen! 13The cup is refilled during the meal as desired. 14 Members of the family say for themselves the blessing over the Passover-offering and the festival-offering: You are blessed, our God, ruler of the world, who hallowed us by your commandments and commanded us to eat the Passover-offering. You are blessed, our God, ruler of the world, who hallowed us by your commandments and commanded us to eat the festival-offering. 15 All now begin to eat. The only utensil used for eating is the bread. If the festival-offering is served, it is eaten before the Passover-offering. The bitter herbs are eaten with the unleavened bread and Passover-offering as one morsel. 1( The hands are washed during the meal whenever necessary.

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Section: The Haggadahmentioning

confidence: 95%

Section: The Concluding Songmentioning

confidence: 99%

The Passover Feast of the New Covenant

Theiss

1994

Interpretation: A Journal of Bible and Theology

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“…Dayyenu , Passover Haggadah (Bergren 2004: 34–48, citing Finkelstein 1943: 1-38; see also Flusser 1974: 51-55 on Dayyenu and Kinah for Ninth of Av ).…”

Section: Characteristics and Criteriamentioning

confidence: 99%

Summaries of Israel’s Story: Reviewing a Compositional Category

Hood

Emerson

2013

Currents in Biblical Research

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This article reviews and synthesizes the history of, and current research into, ‘summaries of Israel’s story’ (SIS). Particular attention is paid to work done by E. Stauffer, N.T. Wright, H.C. Kee, M.A. Elliot, and Joachim Jeska. This research, as well as investigations into rewritten Bible and other summaries, clarifies the nature of such summaries as a discrete compositional category. Following the review a synthesis of this scholarship will yield a compilation of canonical and extra-canonical SIS.

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“…Finkelstein 1969 Finkelstein , 87, 88. 15 narkiss 1935 philo, On the Special Laws 2, 188, wrote that in the temple the blowing of the shofar on rosh hashanah was part of the sacrificial service.…”

mentioning

confidence: 99%