2002
DOI: 10.1525/ae.2002.29.4.797
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Predatory Voyeurs: Tourists and "Tribal Violence" in Remote Indonesia

Abstract: Tourism has been theorized in a new ethnography of modernity, stressing the museumization of the premodern and its production as spectacle. In this article, I explore the voice and perspective of the "tribal culture" recently exposed to a new type of gaze. Tourists are perceived as predatory voyeurs on Sumba, a once remote area now receiving increasing numbers of foreign visitors. An idiom of visual consumption encodes a critical awareness of global inequities in access to and use of technology, and a history … Show more

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Cited by 20 publications
(15 citation statements)
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“…Indeed, whereas previously much could be seen to draw upon the shock of the exotic, many recent ethnographers seem to have to deal with the loss of the exotic (di Leonardo, 1998). Also, work on tourism and the consumption of the exotic is worth thinking about in these terms (Hoskins, 2002). 13.…”
Section: Resultsmentioning
confidence: 99%
“…Indeed, whereas previously much could be seen to draw upon the shock of the exotic, many recent ethnographers seem to have to deal with the loss of the exotic (di Leonardo, 1998). Also, work on tourism and the consumption of the exotic is worth thinking about in these terms (Hoskins, 2002). 13.…”
Section: Resultsmentioning
confidence: 99%
“…Rumors and conspiracy theories can operate as critiques of larger power structures by people with little access to power (White ; Masquelier ; Comaroff and Comaroff ; Hoskins ; Kirsch ). Rumors are one means through which people react to collective experiences of inequality, exploitation, and political violence, and the circulation of rumors intensifies during times of extreme exploitation and suffering (White ; Masquelier ; Kirsch ; Butt ).…”
Section: Contagious Rumors and Bodily Intensitiesmentioning
confidence: 99%
“…While these documented cases of the forced or tricked displacement of children are all too real, children also have a strong symbolic power in Indonesia, and they figure in rumors of abductions and disappearances of children elsewhere in the archipelago (see, e.g., Erb ; Hoskins ). Patricia Spyer () shows how in post‐Suharto Indonesia the figure of the child, on the loose and at risk, emerges in a climate of reformasi (the period after the fall of the dictatorial New Order regime) anxieties.…”
Section: The Future Of the Nationmentioning
confidence: 99%