Preface

Schmidt-Leukel, Perry

doi:10.1515/9783110430455-001

Cited by 2 publications

(2 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…p. 15 movements of religious innovation, such as Kardecism, and later Theosophy and Anthroposophy. 57 In this merger of reception, the idea of reincarnation became a major challenge for orthodox Christian theology, and an innovative element, distinguishing these movements from it (Schmidt-Leukel 1996). 58 Kardec's insistence on empirical observation to support the belief has influenced the subsequent reception, engendering research in its field (Bauer 1996).…”

Section: Traditions Of Romanticism: Panentheism Metempsychosis and Pmentioning

confidence: 99%

Replanting a Deserted Field: Kardecism’s New Establishment in German-Speaking Countries

Kleinhempel

2020

Int J Lat Am Relig

View full text Add to dashboard Cite

Kardecism has been reintroduced to all German-speaking countries over the past four decades. Here, its lines of tradition have factually been severed, since the Second World War. It has been reintroduced successfully by a handful of local influential personalities engaged in quests for new orientation in the fields of spirituality, therapy and medicine, striving for integrated views and practices and by Kardecist Brazilian professionals established here. This essay retraces the lines of tradition in countries of German culture which have influenced the genesis of Kardecism and which have contributed to its development here. In a systemic perspective, it takes aspects of therapy, philosophy, culture, religion, science and spirituality into view, including resonances to related movements from the 19th entry to the present. These factors are discussed as conditioning the reception and claim to legitimacy in present German-speaking societies. In addition to the perspectives of cultural and social history, the composition and developments on the realm of religious adherence here are taken into view as conditioning the reception of Kardecism. Its activities and organisation are presented. An account of its reintroduction is given from personal sources. The outlook for its further development and integration here are considered.

show abstract

Section: Traditions Of Romanticism: Panentheism Metempsychosis and Pmentioning

confidence: 99%

Replanting a Deserted Field: Kardecism’s New Establishment in German-Speaking Countries

Kleinhempel

2020

Int J Lat Am Relig

View full text Add to dashboard Cite

show abstract

“…"Tujuan dari pewahyuan tidak lain adalah keselamatan -keselamatan yang dialami manusia melalui dan dalam relasi dengan realitas transenden." 11 Bahkan dalam hal keselamatan inilah Schmidt-Leukel meletakkan kriteria untuk memberi penilaian atas agama-agama yang berbeda. Berbagai agama akan dinilai dengan kriteria ini, "apakah jalan yang ditunjukkan masing-masing agama itu -dari kaca mata kristiani -dapat dipandang sebagai jalan menuju keselamatan atau tidak."…”

Section: Keserupaan Dengan Teologi Pluralistikunclassified

Kristianitas Inklusif atau Pluralis? Diskusi dengan Edward Schillebeeckx

Sunarko

2015

MEL

View full text Add to dashboard Cite

Confronted with the inescapable fact of plurality of religions, Christians are called out as well to reformulate their self understanding contextually. This challenge has been thought up by Edward Schillebeeckx as a task to rediscover Christian self understanding which is more open, undiscriminating to other religions, but in the same breath remains authentic to its colour and identity. On the one hand we might see some similarities of Schillebeeckx’s position with the pluralist theologians, given that revelation is viewed as both highlighting the limitless character of God as its subject and admitting human being’s limited horizon to receive it. On the other hand Schillebeeckx never claimed to have been a follower of pluralistic theory. His criticism of Paul Knitter shows a tendency that the former seems to be closer to those adopting inclusivistic theory. This proclivity is related with his christology that gives a unique place to Jesus Christ as the Son of God and the only saviour. Such position need not be discriminative to other religions in so far as the uniqueness of Jesus Christ is situated concretely in relation to the universal character of his salvation and providing that the grace characteristic of faith is not neglected.<br /><br />

show abstract

Preface

Cited by 2 publications

References 0 publications

Replanting a Deserted Field: Kardecism’s New Establishment in German-Speaking Countries

Replanting a Deserted Field: Kardecism’s New Establishment in German-Speaking Countries

Kristianitas Inklusif atau Pluralis? Diskusi dengan Edward Schillebeeckx

Contact Info

Product

Resources

About