2017
DOI: 10.31390/taboo.13.2.06
|View full text |Cite
|
Sign up to set email alerts
|

Preparing Teacher-Researchers for Local-Global, Multicultural Classrooms: Prospects for Postcritical and Feminist Qualitative Methodologies

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2021
2021
2024
2024

Publication Types

Select...
1
1

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 28 publications
0
2
0
Order By: Relevance
“…The dominant Western episteme in producing and disseminating knowledge exemplifies "the ascendancies and silences produced by modern science that grants credibility to northern 'regimes of truth'"(R'boul, 2020, p. 1). In particular, multiple accounts have called for encouraging more epistemological diversity in multicultural education, e.g., decolonial multiculturalism and local-global contexts (Sprecher, 2011) and multicultural education and the postcolonial turn (Hudson, 2003). Multicultural education has to be grounded in postcolonial theory, which recognizes southern spaces' dilemma of knowledge production.…”
Section: Postcoloniality and Decolonilaity In Multicultural Educationmentioning
confidence: 99%
“…The dominant Western episteme in producing and disseminating knowledge exemplifies "the ascendancies and silences produced by modern science that grants credibility to northern 'regimes of truth'"(R'boul, 2020, p. 1). In particular, multiple accounts have called for encouraging more epistemological diversity in multicultural education, e.g., decolonial multiculturalism and local-global contexts (Sprecher, 2011) and multicultural education and the postcolonial turn (Hudson, 2003). Multicultural education has to be grounded in postcolonial theory, which recognizes southern spaces' dilemma of knowledge production.…”
Section: Postcoloniality and Decolonilaity In Multicultural Educationmentioning
confidence: 99%
“…One way to instill the moral values of Pancasila, especially the aspect of Global Diversity, is by incorporating relevant content about unity into textbooks. Particularly in primary schools, the instillation of global diversity values must continue to be imparted to students as preparation for facing social dynamics (Byker & Marquardt, 2016;Juvonen et al, 2019;Sprecher, 2017). This education is crucial from an early age because children tend to quickly absorb meanings and information and to form more flexible mindsets and behaviors (Tarmini et al, 2023) (Afriyadi, 2020).…”
Section: Introductionmentioning
confidence: 99%