I have never set out to write a biography. I'm not sure that I know how to. But early in work on my thesis-on race, work and Christian humanitarianism in the southwest Pacific-I encountered the writing and activism of John Wear Burton (1875-1971), Methodist missionary to the Indians in Fiji, 1902-1911, and mission administrator in Sydney from the 1920s to the 1940s. My first encounter was with the Burton written about by other Pacific historians such as Ken Gillion, Brij Lal, Andrew Thornley and John Garrett: Burton the social campaigner, the whistleblower on Indian indenture in Fiji. 1 The story is well known. In 1901, the Australian Methodists upgraded their mission to the Indians, originally conducted by two lay people, John Williams and Hannah Dudley, by sending ordained European missionaries: Cyril Bavin to Lautoka and John Burton to Nausori. Initially they did not concern themselves with the indenture system; Bavin never did. Burton was rather more interested, but in 1903/4, with as yet limited experience of the conditions of indenture, he was moderately approving of the system, following the usual official and mission line: