Most sociological and anthropological studies of UK race relations produced in 1950s stress the wide spectrum of British reactions to new migrants. Yet, recent historians have tended to focus on the racism and xenophobia of the research and period, on the 'antagonisms'. The 'ardently sympathetic' responses referred to by Ruth Glass in 1960, which were evident also in 1950s fiction, film and radical political movements, have often been ignored or misrepresented in order to construct a more dystopian picture. This article examines the cultural and sociopolitical context of the time and argues that the mood was more critical of British insularity and more anti-racist than many recent historians of 1950s Englishness and race relations research allow. This was, in part, the influence of dislocated intellectuals from postwar continental Europe and the common-wealth, white and black, who, radicalised by anti-fascism and decolonisation, contributed to a growing cosmopolitanism.
Keywords1950s British race-relations research, racism, anti-racism, cosmopolitanism, Ruth Glass, Sheila PattersonThe distinctiveness … [of dark skinned newcomers] often causes antagonism; but it also frequently evokes ardent sympathy. Whatever the reasons for these contradictory responses, there is no doubt at all that the colour question does produce vehement reactions, negative and positive (Ruth Glass, 1960: 3)The issues I argue in this paper that most of the sociological and anthropological studies of UK race relations produced during the 1950s and early 1960s stress the wide spectrum of British responses to the new migrants. Yet the heterogeneity of the social mood, which Ruth Glass so eloquently highlights in the quote above taken from her 1960 study Newcomers: The West Indians in London, has often been overlooked by recent (turn-of-the century) historians of the period whose tendency has been to focus on the more dystopian,