“…Given the globally increasing significance of human-wildlife interactions and coexistence (Barua, Bhagwat, & Jadhav, 2013;Dickman, 2010;Nyhus, 2016), and the shared ecology and evolutionary history of humans and primates (Fuentes, 2006;Fuentes & Hockings, 2010), research at human-primate interfaces has become especially significant over the past decade (Fuentes, 2006;Paterson & Wallis, 2005;Radhakrishna & Sinha, 2011;Riley, 2018). Human-primate interactions are highly diverse in form and frequency, from being neutral and/or involving little or no antagonism (e.g., mutual tolerance, provisioning, religious symbols: Radhakrishna & Sinha, 2011;Sengupta, McConkey, & Radhakrishna, 2015;reviewed in Paterson & Wallis, 2005), to visibly destructive or antagonistic (e.g., destruction of habitat, culling, mutual aggression: Borgerson, 2015;Plumptre et al, 2016;Southwick, Siddioi, Farooqui, & Pal, 1976).…”