Prison-Based Democratic Therapeutic Community

Robinson-Edwards, Shona

doi:10.1007/978-3-030-86219-0_4

Cited by 1 publication

(2 citation statements)

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“…Some embrace religion but they are not necessarily ready to change. Research suggests that individual’s perceptions of their “religious selves” is what they seek to emulate in adulthood; consequently, some have no clear intention to leave behind a life of crime in their youth (Robinson-Edwards, 2022; Robinson-Edwards and Pinkney, 2018). The notion that “more religion” means “less crime” is naïve, as the transition is not simplistic (Topalli et al , 2013).…”

Section: Literature Reviewmentioning

confidence: 99%

“…On a macro scale, a significant proportion of research which looks at religion and offenders stems largely from the USA and arguably focuses upon criminal justice organisations in this national context (Armour et al , 2008; Hallett and McCoy, 2015; Koenig, 1995; Sumter and Clear, 1998). Nevertheless research from a UK context has been conducted looking at faith-based units in England and Wales (Burnside, 2008), religion and therapeutic intervention (Robinson-Edwards, 2022), youth violence and the munpain (Bakkali, 2019) and Islam and desistance (Robinson-Edwards and Pinkney, 2018).…”

Section: Literature Reviewmentioning

confidence: 99%

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Is faith and “on road” youth work intertwined? Examining the experiences of “on road” practitioners

Robinson-Edwards

Pinkney

2022

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Purpose Research pertaining to young people, frontline work and faith is fairly limited. This qualitative article proposes that often faith and “on road” youth work are intertwined. This paper aims to explore the experiences of nine frontline practitioners, those who work with young people in a range of settings. The crux of the discussion is focused on how the religious and cultural views of practitioners impact their frontline practice, as it relates to supporting the young person’s needs. The authors suggest that understanding frontline practice as it relates to faith is imperative to our ability to effectively engage with young people “on road”. Design/methodology/approach This paper took a qualitative approach, where semi-structured interviews were analysed using thematic analysis. This allowed the formation of the following three core themes: incarceration, religiosity and “on road” youth work; the nuances of religion and identity “on road”; and the “pains of ‘on road’ youth work”. Findings The findings within this paper suggest that faith and “on road” youth work are intertwined. In that frontline practitioners’ personal religious views, and importantly the understanding they have regarding the array of religious identities adopted by young people (YP) is helpful in engaging YP across the board. This paper highlights the complexities between identity, faith, faith-based support and hard-to-reach communities. Research limitations/implications This paper explores the complexities between faith on “on road” criminology/“on road” youth work. This area of study is fairly under-researched. This paper seeks to build on existing research surrounding YP, further exploring religiosity from a UK context. Practical implications This paper aimed to explore the lived experiences of frontline practitioners in Birmingham UK, many of whom work with YP from Black, Asian or minority backgrounds. Therefore the findings cannot be generalised. Social implications This paper’s intention is not to stereotype YP, but to raise awareness of the subjective experience of faith and religiosity on the frontline. Originality/value To the best of the authors’ knowledge, there are few studies that explore the concept of “on road” criminology and “on road” youth work. Therefore, findings from this study are important to develop further understanding.

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Section: Literature Reviewmentioning

confidence: 99%