The police–public relations in colonial India were characterized by incivility, harshness, and violence towards the public, especially the marginalized sections of the society. In turn, the police functioning suffered from public distrust and apathy. How did historians explain this unsatisfactory nature of the police–public relations? This article is a study of the historiography of policing since the 1980s to understand how this problem has been understood. It emerges that since the 1980s, the dominant paradigm in the historiography has used a variety of social concepts such as “the propertied classes,” “the urban poor,” and “the neighbourhood networks” to explain the nature of the relationship between the police and the policed. This dominant paradigm has laid emphasis on material backgrounds and has largely ignored the importance of cultural background of the police and the policed. However, another strand in the historiography, revolving around the question of the police torture, has suggested that the cultural background of the police and especially the policed also played a crucial role in determining whose body could be tortured. It is hoped that in the future, scholars will shift away from narrow material explanation to an approach that will also consider the sociocultural background of the police and the policed.