Produção de sal marinho na Idade do Bronze do noroeste Português. Alguns dados para uma reflexão

Bettencourt, Ana M. S.; Luz, Sara; Oliveira, Nuno; Simões, P. P.; Alves, M. I. Caetano; Abad-Vidal, Emilio

doi:10.21747/978-989-8970-25-1/arqa71

Cited by 4 publications

(4 citation statements)

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“…Não faltam, também, nas imediações, património arqueológico associado a lendas, 56 CAMPELO, 2023. 57 CAMPELO, 2009CAMPELO, , 2013CAMPELO, , 2017 BETTENCOURT, 2017. o que faz deste espaço e paisagem lugares muito especiais. Muitos outros penedos no vale do Lima têm estas caraterísticas de penedos sagrados desde o referido Penedo de Miranda, ao Penedo da Janelinha, na freguesia da Seara (Ponte de Lima).…”

Section: Penedos Sagrados Do Norte De Portugalunclassified

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Arqueologia e Tradição Oral

2023

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Section: Penedos Sagrados Do Norte De Portugalunclassified

“…11 CAMPELO, 2023. 12 LÓPEZ CUEVILLAS, 1956;TABOADA CHIVITE, 1965, 1980GONZÁLEZ REBOREDO, 1983;BRAGA 1994BRAGA [1885; BOUZA BREY, 1982;ALONSO ROMERO, 1983MARIÑO FERRO, 2007;CAMPELO, 2007;BETTENCOURT, 2017;FERRO COUSELO, 1952. 13 Levantamos muitas lendas sobre penedos de mouras, lapinhas de Nossa Senhora, da Serpes, etc.…”

Section: Introductionunclassified

Arqueologia e Tradição Oral

2023

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“…On the other hand, the Northwest Iberian Peninsula was rich in sea salt, whose exploitation has been documented since, at least, the transition from the 3rd to the 2nd millennia BCE, from the coastal camp-site of Carreço/Praia (Bettencourt 1999; and the beginning of the 2nd millennium BCE at Areias Altas, Porto , an important product for exchange (Bettencourt et al 2020).…”

Section: Interchange and Tradementioning

confidence: 99%

Between the 3rd and 2nd Millennia BC: Exploring Cultural Diversity and Change in Late Prehistoric Communities

Lopes¹,

Gomes²

2021

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'Between the 3rd and 2nd Millennia BC: Exploring Cultural Diversity and Change in Late Prehistoric Communities' is a collection of studies on the cultural reconfigurations that occurred in western Europe between the 3rd and 2nd millennia BC. It brings together seven texts focusing on the evidence from the West of the Iberian Peninsula, and one on the South of England. The texts have their origin in a landmark meeting held at the University of Coimbra in November 2018, where scholars explored the grand narratives explaining the differences between what are traditionally considered Chalcolithic (or Late Neolithic) and Bronze Age communities. The contributions look at key aspects of these grand narratives through regional perspectives, asking the following questions: is there clear data to support the idea of an intensification of social complexity towards the emergence of the Bronze Age chiefdoms? What is the role of monumental architecture within this process? How do we best discuss the different levels of architectural visibility during this period? How can we interpret collective and individual burials in relation to the emergence of individual/territorial powers? In answering these questions, the papers explore regional diversity and argue that regional specificities resist a general interpretation of the historical process at stake. In light of this resistance, the book emphasizes that cultural singularities only become visible through contextual, medium, or low-scale approaches. The recognition of singularities challenges grand narratives, but also carries the potential to expand our understanding of the changes that occurred during this key moment of Late Prehistory. The book thus offers readers the opportunity to think about the diversity of archaeological evidence in combination with an exploration of the available range of approaches and narratives. The critical intertwining of multiple points of view is necessary, because it gets us closer to how elusive the cultural differences of prehistoric communities can be. This elusive dimension is precisely what can force us to constantly rethink what we see and what questions we ask.

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“…On the other hand, the Northwest Iberian Peninsula was rich in sea salt, whose exploitation has been documented since, at least, the transition from the 3rd to the 2nd millennia BCE, from the coastal camp-site of Carreço/Praia (Bettencourt 1999;2009; and the beginning of the 2nd millennium BCE at Areias Altas, Porto (Luz 2010), an important product for exchange (Bettencourt et al 2020).…”

Section: Genetic Datamentioning

confidence: 99%

The Northwest Iberian Peninsula Between the Late 3rd Millennium and Early 2nd Millennium BCE as a Mosaic of Cultural Identities

Bettencourt

2021

Between the 3rd and 2nd Millennia BC: Exploring Cultural Diversity and Change in Late Prehistoric Communities

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The Northwest Iberian Peninsula is not a uniform region. Geographers have divided it into two main biogeographic sub-regions: Atlantic and Mediterranean, each with its own characteristics, in terms of geomorphology and climate. The perception that these two sub-regions have distinct identities since, at least, the first half of the 3rd millennium BCE, i.e. since the Chalcolithic period, has led us to analyse separately developments in the last quarter of the 3rd millennium BCE, which is viewed as a key period for understanding the emergence of the Bronze Age.During the Early Bronze Age new settlement strategies emerged in the Atlantic sub-region, associated with the appearance of innovative pottery shapes and decorations, resettlement of high-altitude areas for burial in small cairns, circulation of new prestigious metallic icons, the emergence of new styles of rock art, such as engravings of dozens of halberds, the emergence of the phenomenon of structured depositions of metallic objects, such as the deposits of halberds, or halberds and daggers, and, consequently, new social relationships, new power structures and new places for negotiating social relations, which revealed significant structural changes compared to Chalcolithic communities.In the Mediterranean sub-region, despite new locations for certain settlements, changes seem to have occurred across a broader timeframe, including the abandonment of several community and ceremonial spaces -such as walled enclosures or shelters with collective depositions -, the emergence of metallic deposits, consisting of halberds, and the timid adoption of new iconographies in rock art. These are characterised by phenomena of continuity or social resistance, and reveal that, in this region, social changes and new scenarios of power or social aggregation occurred in a manner that differed from the Atlantic sub-region.On the basis of the analysed data it seems possible to hypothesise that, during the last quarter of the 3rd millennium BCE, together with the phenomena of social resistance and permeability to new developments, the Northwest Iberian Peninsula was subjected to multiple and distinct influences that spawned the development of a mosaic of societies, apparently united and standardised by generalised phenomena.The factors that contributed to this change were multiple and distinct in each of the two sub-regions. This includes important external factors, such as the climate conditions in the middle of the 3rd millennium BCE and events that occurred during the second half of this millennium, that had distinct repercussions on the two sub-regions; greater or lesser permeability to Atlantic contacts; 'dismantling' of supra-regional exchange networks with southern regions, as a result of social upheavals in the Southern Mediterranean. In terms of internal factors, it is worth highlighting the capacity for resilience and adaptation to changes. Phenomena such as the migration of populations of Pontic-Caspian origin during the second half of the 3rd millennium BCE, revealed ...

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Produção de sal marinho na Idade do Bronze do noroeste Português. Alguns dados para uma reflexão

Cited by 4 publications

References 3 publications

Arqueologia e Tradição Oral

Arqueologia e Tradição Oral

Between the 3rd and 2nd Millennia BC: Exploring Cultural Diversity and Change in Late Prehistoric Communities

The Northwest Iberian Peninsula Between the Late 3rd Millennium and Early 2nd Millennium BCE as a Mosaic of Cultural Identities

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