Professional team response to violence against children: From experts to teamwork

Zafar, Naeem; Naeem, Mehek; Zehra, Andleeb

doi:10.1016/j.chiabu.2020.104777

Cited by 6 publications

(8 citation statements)

References 28 publications

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“…Violence in the name of religion is not a new phenomenon, but an old one (Meiksans et al, 2021;Zafar et al, 2021). Since the emergence of world religion, people have been involved in violence in the name of religion.…”

Section: The Relation Between Religion and Violencementioning

confidence: 99%

Religion as a Source of Violence: Contending the Narrative of Political Violence Perpetrated in the Name of Islam in Bangladesh

Hassan

2023

JAWAB

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Since Bangladesh emerged as an independent country, violence has become a part of its political process and activism. This paper challenges a dominant narrative that has been discursively constructed and promoted by secularist communities, civil societies, political parties (including the ruling party), and groups in Bangladesh throughout the years. A dominant narrative about religious violence claims Islamists are primarily responsible for political violence in Bangladesh. However, based on a robust analysis of thirty years of data on violence and other of credible sources, I have found that the dominant narrative is not backed by factual and quantitative evidence or a popular mandate but is constructed primarily to support and legitimize political persecution in the politics of Bangladesh. This paper offers a counter-narrative and argues that in Bangladesh, violence has become a political tool for opposition groups to acquire power and for incumbent regimes to retain power. Moreover, it states that religious parties are less violent than secular groups in Bangladesh.

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Section: The Relation Between Religion and Violencementioning

confidence: 99%

Religion as a Source of Violence: Contending the Narrative of Political Violence Perpetrated in the Name of Islam in Bangladesh

Hassan

2023

JAWAB

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“…Competent multidisciplinary teams are needed at national levels to both detect signs of childhood violence early and help combat its long-term effects. Research shows that while, in high-income countries, such teams work effectively, in low- and middle-income countries, there are still many gaps in the systems that need to be improved in the long run [ 104 ].…”

Section: From Theory To Practicementioning

confidence: 99%

Are Children Harmed by Being Locked up at Home? The Impact of Isolation during the COVID-19 Pandemic on the Phenomenon of Domestic Violence

Grzejszczak

Gabryelska

Gmitrowicz

et al. 2022

IJERPH

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The phenomenon of violence against children is a very complex one. There are many types of child abuse, and they are culturally dependent to a significant degree. Although studies show that children generally only suffer from mild COVID-19 infection, some social restrictions introduced during the pandemic, such as home isolation, may have many severe consequences on the population’s mental health. Studies on this topic suggest that violence against children increased during lockdown due to the COVID-10 pandemic. This narrative review summarizes this available literature on the subject and discusses the different forms of violence against children, their cultural aspects, the impact of the COVID-19 pandemic on the phenomenon of violence, the long-term consequences of the above, and forms of assistance for abused minors.

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“…Pesantren which are part of religion and live in society, in this context also give meaning to reality as well as legitimize it. The reality referred to here is that pesantren are dealing with the issue of child protection which then becomes a normative theme as child friendly Pesantren (Wilson et al, 2020;Zafar et al, 2021). Of course, in this case, pesantren cannot stand alone in responding to and implementing Child-Friendly Pesantren.…”

Section: Introductionmentioning

confidence: 99%

Kiai as the Activator for Accelerating the Implementation of Child-Friendly Pesantren Based on the Local Wisdom

Mubarok

Zakiyah

Khofifah

2022

Dimas J. Pemikir. Agama untuk Pemberdaya.

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This service is done to accelerate the implementation of child-friendly Islamic boarding schools in Tegal Regency which has come to the piloting stage or as prospective models. The service method is Participatory Action Research (PAR) whose process aims at learning in overcoming problems and meeting the practical needs of the pesantren by identifying problems, evaluating and exploring potential in accelerating the implementation of child-friendly pesantren. The output of the community service is that the Kiai and the management of the pesantren understand the laws and regulations regarding child protection and various types of child abuse that must be avoided, propose a Regent's Regulation as a follow-up to the Regional Regulation on Facilitation of Pesantren Development, strengthen the governance of pesantren for the creation of child-friendly pesantren, cooperate with various related parties for socialization and counseling related to child-friendly pesantren, and design a pesantren curriculum with standard student behavior.

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Professional team response to violence against children: From experts to teamwork

Cited by 6 publications

References 28 publications

Religion as a Source of Violence: Contending the Narrative of Political Violence Perpetrated in the Name of Islam in Bangladesh

Religion as a Source of Violence: Contending the Narrative of Political Violence Perpetrated in the Name of Islam in Bangladesh

Are Children Harmed by Being Locked up at Home? The Impact of Isolation during the COVID-19 Pandemic on the Phenomenon of Domestic Violence

Kiai as the Activator for Accelerating the Implementation of Child-Friendly Pesantren Based on the Local Wisdom

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