2020
DOI: 10.1186/s12905-020-01060-z
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Psychiatric, cognitive functioning and socio-cultural views of menstrual psychosis in Oman: an idiographic approach

Abstract: Background Most documented cases of menstrual psychosis have been from Euro-American populations with reports from cross-cultural populations being only a few. A primary aim was to determine whether the cyclical/episodic nature of menstrual psychosis among case series observed at a tertiary care unit in Oman fulfills the diagnostic criteria of the International Classification of Diseases (ICD-10) and diverge into Brockington’s sub-types (World Psychiatry. 2005;4(1):9–17). Related aims were to solicit measures … Show more

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Cited by 4 publications
(2 citation statements)
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“…For this, exploratory factor analysis (EFA) and confirmatory factor analysis (CFA) methods have been analysed to confirm the factorial validity of the Hikikomori Questionnaire (HQ-25) [ 50 , 51 ]. One of the most pervasive issues discussed in behavioural and human sciences is the tendency to indiscriminately adapt amorphous terms and entities, such as ‘poor coping’, to different cultural and ethnic groups [ 68 ]. This view has been poignantly articulated by Kleinman [ 69 ] as ‘the reification of one culture’s diagnostic categories in one culture and their projection onto patients in another culture, where those categories lack coherence and their validity has not been established’ (p. 14).…”
Section: Discussionmentioning
confidence: 99%
“…For this, exploratory factor analysis (EFA) and confirmatory factor analysis (CFA) methods have been analysed to confirm the factorial validity of the Hikikomori Questionnaire (HQ-25) [ 50 , 51 ]. One of the most pervasive issues discussed in behavioural and human sciences is the tendency to indiscriminately adapt amorphous terms and entities, such as ‘poor coping’, to different cultural and ethnic groups [ 68 ]. This view has been poignantly articulated by Kleinman [ 69 ] as ‘the reification of one culture’s diagnostic categories in one culture and their projection onto patients in another culture, where those categories lack coherence and their validity has not been established’ (p. 14).…”
Section: Discussionmentioning
confidence: 99%
“…However, there is a significant dearth of data on rTMS from non-Western populations, and the Arabian Gulf is no exception. In a collective and traditional society such as Oman, explicit expression of emotion is often ostracised, and the task of improving life-related distress is often relegated to traditional healers [ 26 ]. Many of the maladaptive coping mechanisms developed by those in this region are associated with culturally specific idioms of distress [ 27 ].…”
Section: Introductionmentioning
confidence: 99%