Public Archaeology and Critical Histories: Collaborative Archaeology in Southern Illinois

Morris, Annelise

doi:10.1179/2161944114z.00000000017

Cited by 9 publications

(2 citation statements)

References 23 publications

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“…As William White has noted in a recent editorial, "I am an African American archaeologist who never saw anyone but white people doing archaeology until 2011, after doing archaeology for almost a decade" (White & Draycott 2020). By destigmatising community-based work-especially work with one's home community (Morris 2014)-some archaeologists are now positioned to offer a service to groups that have previously been excluded from cultural heritage management discussions.…”

Section: Diversificationmentioning

confidence: 99%

The future of archaeology is (still) community collaboration

Montgomery

Fryer

2023

Antiquity

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In this contribution to our periodic ‘Archaeological Futures’ series, Lindsay M. Montgomery and Tiffany C. Fryer reflect on the reshaping of archaeological praxis in the Americas through recent developments in collaborative community-engaged research. Over the past 20 years, new theoretical and methodological approaches informed by decolonisation and Black feminism have shifted power dynamics within the discipline. The authors review this growing body of research, highlighting trends in collaborative archaeological research and discussing some of the ongoing challenges and tensions. They argue that this collaborative paradigm marks a new future for archaeology in the Americas, which will increasingly centre on topics of importance to Black and Indigenous scholars and descendant communities.

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Section: Diversificationmentioning

confidence: 99%

The future of archaeology is (still) community collaboration

Montgomery

Fryer

2023

Antiquity

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“…Apesar de um número cada vez mais crescente de críticas contundentes à colonialidade e à violência epistêmica dentro da ética, do pensamento e da metodologia arqueológicos (ATALAY, 2006;CABRAL, 2014;FLEWELLEN, 2017FLEWELLEN, , 2019GNECCO, 2008GNECCO, , 2009SHEPHERD, 2015;HAR-TEMANN;MORAES, 2018;MORRIS, 2014;RIZVI, 2015) nas últimas décadas, uma necessidade de auto-reflexão crítica persiste em relação à participação do campo do conhecimento arqueológico na manutenção das estruturas de opressão.…”

Section: Colonialidade Arqueológica: Silenciando "Outros" Suas Histór...unclassified

Escavando a violência colonial

Hartemann¹

2022

Leparq

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Este artigo tem como objetivo abordar criticamente a colonialidade arqueológica e aponta a necessidade urgente de mudanças epistemológicas no conhecimento arqueológico. Concebida como uma desobediência epistemológica afroguianesa, a Arqueologia Griótica representa uma tentativa de distanciar-se da reiteração disciplinar da violência colonial. Esta abordagem e o engajamento de duas comunidades, Moun’Roura e Moun’Wayam, permitiram abrir espaço para o conhecimento, as memórias, e as percepções de mundo afroguianesas e indígenas no âmbito do trabalho arqueológico realizado em Habitation La Caroline, um sítio de escravização na Guiana.

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Unearthing Colonial Violence: Griotic Archaeology and Community-Engagement in Guiana

Hartemann

2021

Int J Histor Archaeol

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Public Archaeology and Critical Histories: Collaborative Archaeology in Southern Illinois

Cited by 9 publications

References 23 publications

The future of archaeology is (still) community collaboration

The future of archaeology is (still) community collaboration

Escavando a violência colonial

Unearthing Colonial Violence: Griotic Archaeology and Community-Engagement in Guiana

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