Since Spring 2019, over 90 local communities in Poland adopted resolutions expressing their rejection of "LGBT ideology." Based on a content analysis of these resolutions, I show how local lawmaking was used in this case to create and reinforce the social division between the heteronormative majority and Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer people. In the "anti-LGBT resolutions," majoritarian identities are territorialized by way of a construction of moralized social spaces designed to cast out the minority. Drawing on concepts proposed by Norbert Elias and John L. Scotson, I demonstrate the efficiency of law in the performance of exclusion in three dimensions: institutional, symbolic, and proxemic.
| INTRODUCTIONIn 2020, an Lesbian, Gay, Bisexual, Transgender, Intersex and Queer (LGBTIQ) activist, Bartosz Staszewski, produced yellow rectangular signs reading (in four languages) "LGBT-free zone," styled to resemble the universally recognizable international signs that mark out military areas. The signs were then installed at the borders of some of the almost 90 local communities in Poland that have adopted resolutions declaring themselves "free from LGBT ideology" since March 2020. Next, the author took photos of individual LGBTIQ people living in these communities posing next to the signs (see Ciastoch, 2020). Staszewski reacted to the official "zooming out" of non-heteronormative inhabitants; he stressed the paradox and injustice of their simultaneous presence in and absence from the local communities. While it was not the only artistic performance of its kind, Staszewski's action was unique in identifying the clash of the territorial reality of local communities with the physical presence of LGBTIQ people as the frontline of the decades-long culture war that has culminated in the 2020 anti-LGBTIQ campaign in Poland.