Pukkilan Jaska ja murha

Haanpää, Riina

doi:10.30666/elore.78348

Cited by 1 publication

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“…Kustaa Vilkunan (1969,170) havaintojen mukaan paikallisihanteiden noudattamisesta peräisin oleva omaleimainen eteläpohjalainen luonne konkretisoituu erityisesti miehisessä kulttuurissa (rohkea, käskevä, voimakas, varakas, isosanainen, ei pelkäävä ja ihannoitu). Myös Riina Haanpää (2002; on tuonut tutkimuksissaan esiin eteläpohjalaisen luonteen maskuliinisuuden. Pohjalaisuuteen sisältyville kunnian, komeuden, miehisyyden ja voiman kulttuurisille piirteille sähköpostiviestintä onkin uusi ilmaisuväline, jossa stereotyyppisiä heimopiirteitä ylläpidetään.…”

Section: "Moomma Oikias Tootta Vääräs Non Aivam Mettäs"unclassified

Eteläpohjalaisuuden tuottaminen sosioemotionaalisessa sähköpostiviestinnässä

Salo¹,

Zimmerbauer²,

Suutari³

2005

elore

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A starting point for the study was on the one hand interest in regional identity and on the other hand certain astonishment towards the number of e-mails related to South Ostrobothnia received by the researchers. Thus the focus of this study is to examine how regional identity might be constructed by e-mails related to the region in question. E-mails (28) connected with South Ostrobothnia were outlined as objects for the study both because the authors have South Ostrobothnian background and because the South Ostrobothnians are said to have very strong regional identity. Theoretical frame of reference in the article is in the studies of socio-emotional e-mail communication and e-mail debate. In addition, also regional identity theory is used. The study is motivated by interest in the nature of modern tradition in digital setting. Therefore, one aim is to study what elements of South Ostrobothnia are present in the e-mail messages and how these elements adjust to the typical socio-emotional e-mail communication contents and different media elements. E-mail messages are hypothesised to be part of both e-mail humour and A4 (copy) humour and to produce impressions of South Ostrobothnia in a new form. A more comprehensive intention is to bring out new kind of machinery of regional identity and especially the meaning of socio-emotional e-mail communication to regional identity. In this case, it is supposed that regional identity is born and maintained through institutionalized mechanism, but also through Internet, electronic media, and computer mediated communication.

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Section: "Moomma Oikias Tootta Vääräs Non Aivam Mettäs"unclassified