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The review covers scholarly publications devoted to the philosophy of Hermann Cohen, the head of the Marburg School of NeoKantianism, written by Russ ian researchers in the period between 2000 and 2023. Although Cohen commanded unquestioned authorityamong Russian philosophers of his time — among them some followers and pupils — there was no systematic and substantive study of his work in prerevolutionary Russia. The review below attempts to show the evidentgrowth of interest in Cohen’s philosophy in the last quarter of the century. The teaching of the German philosopher who lived and worked in the late nineteenth and early twentieth centuries still attracts lively in- terest among Russian philosophers today. Witness the multiple monographs, articles and reports focusing on Cohen’s theory of cognition, his ethics and aesthetics, the search for convergences between the Christian religion and the Judaic tradition, the concept of the philosophy of culture, the relationship between morality and law and many other issues. The review pays particular attention to the works on the reception of Cohen’s philosophy in Russia, as well as previously unpublished translations and archive materials which were part of the scholarly discourse of his time but remained unpublished and then forgotten. The interest of modern Russ ian scholars in the work of Cohen does not only point to his importance for the history of philosophy, but attests to the relevance of his ideas whose potential has yet to be fully revealed. The review may serve as a guide to the published literature on Cohen for the students of his philosophy and for all those interested in NeoKantianism in general, thereby contributing to the development of such a field in philosophy as Cohen studies.
The review covers scholarly publications devoted to the philosophy of Hermann Cohen, the head of the Marburg School of NeoKantianism, written by Russ ian researchers in the period between 2000 and 2023. Although Cohen commanded unquestioned authorityamong Russian philosophers of his time — among them some followers and pupils — there was no systematic and substantive study of his work in prerevolutionary Russia. The review below attempts to show the evidentgrowth of interest in Cohen’s philosophy in the last quarter of the century. The teaching of the German philosopher who lived and worked in the late nineteenth and early twentieth centuries still attracts lively in- terest among Russian philosophers today. Witness the multiple monographs, articles and reports focusing on Cohen’s theory of cognition, his ethics and aesthetics, the search for convergences between the Christian religion and the Judaic tradition, the concept of the philosophy of culture, the relationship between morality and law and many other issues. The review pays particular attention to the works on the reception of Cohen’s philosophy in Russia, as well as previously unpublished translations and archive materials which were part of the scholarly discourse of his time but remained unpublished and then forgotten. The interest of modern Russ ian scholars in the work of Cohen does not only point to his importance for the history of philosophy, but attests to the relevance of his ideas whose potential has yet to be fully revealed. The review may serve as a guide to the published literature on Cohen for the students of his philosophy and for all those interested in NeoKantianism in general, thereby contributing to the development of such a field in philosophy as Cohen studies.
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