Rabīʿ Jābir’s Bayrūt Trilogy: Recovering an Obscured Urban History

Abstract

How does a generation without personal memory begin to grapple with its urban past in a nation that has silenced its memories? Moreover, how are symbolic sites of memory recovered and represented by such a generation? Much recent scholarship on post-war Lebanon has studied the memory culture of the decades following the declared end of civil war in 1990. This scholarship deals with the implications of Lebanon's 'amnesiac' political culture on the social and political landscape. In the meantime, Lebanon-and especially Beirut's-urban landscape has been altered beyond recognition by post-war reconstruction, mostly by private real estate holding companies, the most notorious of which is Solidere. In the early 2000s, as Solidere's activity picked up speed, a slew of historical novels about Lebanon and especially Beirut was published in both Arabic and French. In this article, I will focus exclusively on the strategies of urban commemoration in Rabīʿ Jābir's trilogy. I argue that the genre of historical fiction is used in these novels to re-create the downtown life of Beirut in and around Martyrs' Square from the 19th and early 20th century, a commemoration of a cityscape and an urban lifestyle that its author recreates using the tools of the archive (documents, bibliographies, etc.). This post-memorial fiction-here, I use Marianne Hirsch's definition of postmemory as "second-generation memories of cultural and collective traumas and experience" (22)-attempts to recover Beirut's repressed Ottoman urban history, and to re-write Solidere's narrative of the city center. By intertwining downtown Beirut's past with its present, in a clever back-and-forth palimpsestic act that superimposes the historical city upon the present city-site of capitalist consumption-Jābir's novels map out the old upon the new, and thus refuses the erasure of the ancient city by its newest urbanists. In Jābir's novels, a new, contestatory commemorative narrative of Beirut's history and-more significantly, its present-emerges.

Imagining mid-nineteenth-century Beirut as a ‘City of the World’: Public intellectuals, photography, cartography and historical literature

“…Madınat al-'Alam is directly related to the term cosmopolitan although strictly literally, polis is Madınat while cosmos is translated as Kawn rather than 'Alam that can refer to either the world or the masses. See Hayek (2011) for a reflection on Bayrut as a representation of the city of the masses. For a multifaceted engagement with the world city from a worldsystemic perspective see the essays in Knox and Taylor (1995).…”