2012
DOI: 10.1080/02614367.2012.723731
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Racism against the abnormal? The twentieth century Gay Games, biopower and the emergence of homonational sport

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Cited by 16 publications
(10 citation statements)
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“…To further demonstrate this point, we consider Davidson's (2012Davidson's ( , 2013 important recent investigations into the homonationalism of the Outgames and Gay Games. Foremost, Davidson (2012Davidson ( , 2013 cites the above work of King (2008) and McDonald (2006) as an impetus for her work, suggesting that this reference point and the accompanying absence of particular foci of sport sociology research is still missing.…”
Section: Limited Research On Sport and Queer Sexuality Within The Glomentioning
confidence: 99%
“…To further demonstrate this point, we consider Davidson's (2012Davidson's ( , 2013 important recent investigations into the homonationalism of the Outgames and Gay Games. Foremost, Davidson (2012Davidson ( , 2013 cites the above work of King (2008) and McDonald (2006) as an impetus for her work, suggesting that this reference point and the accompanying absence of particular foci of sport sociology research is still missing.…”
Section: Limited Research On Sport and Queer Sexuality Within The Glomentioning
confidence: 99%
“…On this level then, participation in gay sport can be seen as having emancipatory power. The global growth and development of gay sports networks and events, like the Gay Games, have transformed the way gay athletes experience and understand sport (Pronger, 2000;Symons, 2010), although there are some critics (Davidson, 2014;Pronger, 2000;Sykes, 2006) of the role of these events who argue that they do not effectively challenge the prevalent heteronormativity of sport.…”
Section: Methodsmentioning
confidence: 99%
“…Britain was positioned as an exemplar of lesbian and gay tolerance, educating and civilizing the “backwards” homophobic Other. These narratives can hence be understood as part of a broader notion of homonationalism (eg Davidson ; El‐Tayeb ; Puar ), where lesbian and gay tolerance is seen as a source of national pride and positioned against other seemingly less‐tolerant nations. Here we see a repetition of missionary colonial fantasy of “rescue”.…”
Section: (Neo)imperialism: Britain's Civilizing Mission For Global Gamentioning
confidence: 99%
“…Yet it does more than simply distance, as in many of these narratives Britain is clearly positioned as world‐leading, implying that other countries are in need of British intervention to create more “modern” values of diversity of tolerance. This type of reading relies on an interpretation of athletes, visitors and (even) Londoners of African or Islamic Asian origin as “sexually oppressed [ people ] from less enlightened, pre‐modern regimes” (Davidson :17). Here, the liberal Western gay nation is contrasted with the oppressed in a way that perpetuates established distinctions of sex, race, religion and gender, denying the possibility of what Douglas et al () term a “genuinely queer anti‐racist critique” that considers the inseparability of these identity categories.…”
Section: (Neo)imperialism: Britain's Civilizing Mission For Global Gamentioning
confidence: 99%