2016
DOI: 10.1080/14782804.2016.1167677
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Radicalisation of politics and production of new alternatives: rethinking the secular/Islamic divide after the Gezi Park protests in Turkey

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Cited by 20 publications
(6 citation statements)
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“…In 2013, citizens gathered in Gezi Park as well as the country's big cities and abroad to demonstrate in support of individual freedoms and rights against government repression. Extant research shows that participants in Gezi came from diverse backgrounds and political orientations 1 (Acar and Uluğ 2016;Chrona and Bee, forthcoming;Damar 2016). The Gezi events were marked by high levels of youth participation in street protests between May and July 2013, which come in sharp contrast with the low levels of political participation traditionally reported for the country (Bozkurt, Çok and Sener 2015;Cankurtaran, Buz and Hatiboğlu 2013).…”
Section: Introductionmentioning
confidence: 99%
“…In 2013, citizens gathered in Gezi Park as well as the country's big cities and abroad to demonstrate in support of individual freedoms and rights against government repression. Extant research shows that participants in Gezi came from diverse backgrounds and political orientations 1 (Acar and Uluğ 2016;Chrona and Bee, forthcoming;Damar 2016). The Gezi events were marked by high levels of youth participation in street protests between May and July 2013, which come in sharp contrast with the low levels of political participation traditionally reported for the country (Bozkurt, Çok and Sener 2015;Cankurtaran, Buz and Hatiboğlu 2013).…”
Section: Introductionmentioning
confidence: 99%
“…A few studies looked at the recent changes in the public sphere offering insights into the way that the public and in particular activists organize and act (Bee, 2017;Bee & Kaya, 2017). Several scholars have pointed to the creation of new social dynamics that relax the clear-cut boundaries of secularism-Islamism (Acar & Uluğ, 2016;Bayramoğlu, 2009;Damar, 2016;Turam, 2015). The 2013 and 2016 political developments generated a new wave of strong emotions that shook again the social and political life of Turkey.…”
Section: Discussionmentioning
confidence: 99%
“…Both the farmers’ protest and those at Gezi Park made use of religion to create new solidarities, with the former embracing Sikh and various syncretic practices and the latter embracing Islamic practices (Damar 2016). These protests demonstrate that an embrace of religion is not antithetical to liberal democracy and is not necessarily a harbinger of exclusion or oppression (Behl 2019).…”
Section: Learning From the Farmers’ Protestmentioning
confidence: 99%