Urban Uprisings 2016
DOI: 10.1057/978-1-137-50509-5_1
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Re-Thinking Urban Social Movements, ‘Riots’ and Uprisings: An Introduction

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Cited by 13 publications
(8 citation statements)
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References 37 publications
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“…At first sight, the turn puts the distinctiveness of contention further into question by undermining some of the core assumptions about what contention looks like. It thereby rearticulates and expands an established critique of the artificial boundary between protests, riots, and crime (Oliver 2008;Cloward 1979, 1992;Thörn et al 2016). The turn to practice has revealed alternative forms of contention that break with notions of universal truths (Graeber 2009:221), a progressive time (Maeckelbergh 2011), or a public subjectivity (Haenfler 2019).…”
Section: Extending the Turn To Practicementioning
confidence: 97%
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“…At first sight, the turn puts the distinctiveness of contention further into question by undermining some of the core assumptions about what contention looks like. It thereby rearticulates and expands an established critique of the artificial boundary between protests, riots, and crime (Oliver 2008;Cloward 1979, 1992;Thörn et al 2016). The turn to practice has revealed alternative forms of contention that break with notions of universal truths (Graeber 2009:221), a progressive time (Maeckelbergh 2011), or a public subjectivity (Haenfler 2019).…”
Section: Extending the Turn To Practicementioning
confidence: 97%
“…contention whose approaches to time, truth, and subjectivity challenge our conventional understanding of contention (Flesher Fominaya 2015;Gillan 2020;Graeber 2009;Yates 2015). In this way, the turn to practice resonates with a much older debate concerning the boundaries between protests, riots, and crime (Oliver 2008;Piven and Cloward 1979;Thörn, Mayer, and Thörn 2016;Turner 1969). In broadening the study of contention, these developments raise the question of what exactly is so distinctive about it.…”
mentioning
confidence: 99%
“…These may include localised and idealised imaginaries of their own identity, a refusal to accept a subordinate role in their neighbourhood, perceived insecurity caused by linguistic, cultural and racial differences or changes in political and administrative structures. While conflicts and protest about transformation are highly contingent and dependent upon context, conflict over the control, production and effects of structures and processes (Thörn et al , 2016) can happen in any specific, localised neighbourhoods undergoing complex transitions due to mobile groupings arriving, transiting or settling (Tsundoda and Mendlinger, 2009). While residents largely navigate through neighbourhood change with nuance and complexity (Doucet and Koenders, 2018; Stienmetz et al , 2020), overtourism discourse often pits tourists against residents, and rarely addresses (pre-)existing socio-cultural divisions and spatial injustices.…”
Section: Overtourism Destination Change and Tourist Behaviourmentioning
confidence: 99%
“…Other scholars have supported the notion of this phenomenon by suggesting that previous dispositions in which the individuals have been occupied and to which they have been adjusted for a long time will cause 'contentious resistance' (Guichaoua, 2012;Hardy, 2008;Swartz, 1997). Contentious resistance is found in many social movement studies and may take the form of activism, but generally, scholars refer to activism as acts involving infrastructure destruction, riots (Hung, 2013;Philipps, 2016;Snow et al, 2007;Thörn et al, 2016); arson (Barnhardt, 2014;Loadenthal, 2013) and rebellion (Andreas, 2007;Goodwin, 1997), which in most cases may take many years to normalize.…”
Section: Hysteresis As a Conceptmentioning
confidence: 99%