“…Class relations are constituted by relations of ‘gender, race, culture, and religion that function in different modalities in specific historical contexts, [thus] constructing categories of identity provide the basis for excluding particular groups from participating, [and form] the basis for relations of inequality and exclusion which produce the subaltern as the marginalised “Other”‘ (Green, 2011: 395–396). However, not all relations of subordination have the same historical force or ‘decisive nucleus of economic activity’ (Bruff, 2005: 272–276); and it is of material necessity for the subaltern class(es) to surface unnoticed relations of domination to give meaning to their (more or less) subversive and (more or less) inclusive forms of struggle (Galastri, 2018; Gramsci, 1971: 243–245, 333–367; Jubas, 2010).…”