Reading Deleuze and Guattari through Deligny’s theatres of subjectivity: Mapping, Thinking, Performing

Geophilosophies: towards another sense of the earth

“…Central to Viveiros de Castro's engagement with Amerindian metaphysics concerns a question of how to generate a "permanent decolonization of thought" (p. 92) as something invariably tied to the creation of concepts. Thinking with Amerindian perspectivism, which places concepts on the same metaphysical plane as the human subject or being, is for Viveiros de Castro one way to generate a sense of the world no longer overdetermined by certain transcendental categories of subject-object and Nature (see also Debaise 2022;Wiame 2016). Approaching the question of the production of worlds through Deleuze's (2004) formulation of the Other as an irreducible expression of difference, Viveiros de Castro turns to Amerindian thought as something that enacts a singular expression of the world that need not be resolved into dominant abstractions and contemporary modes of evaluation.…”

Fernand deligny: mapas, cuerpos y pedagogías

“…Se traza un mapa a partir de puntos de referencia de la vida cotidiana, luego se describen los movimientos realizados en un territorio; en latinoam.estud.educ. Manizales (Colombia), 15 (1): 50-67, enero-junio de 2019 el primero, se marcan puntos y el segundo trazado consiste en líneas -errantes, rectas, curvas, repetitivas, etc.-que indican acciones del cuerpo (Wiame, 2016). Con Deligny, al igual que con Deleuze y Guattari (2004), se deriva un modo de proceder cartográfico que se encuentra fuera de cualquier modelo o norma preestablecida, se puede mapear la subjetividad como "líneas de vagabundeo" y gestos dentro de un medio social junto con el territorio, el ritmo y el ritornelo (Van Heerden, 2017).…”