2021
DOI: 10.1016/j.socscimed.2021.113706
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Reclaiming Mountain Lake: Applying environmental repossession in Biigtigong Nishnaabeg territory, Canada

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Cited by 6 publications
(14 citation statements)
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“…Forty-two articles [ 40 , 41 , 42 , 43 , 44 , 45 , 46 , 47 , 48 , 49 , 50 , 51 , 52 , 53 , 54 , 55 , 56 , 57 , 58 , 59 , 60 , 61 , 62 , 63 , 64 , 65 , 66 , 67 , 68 , 69 , 70 , 71 , 72 , 73 , 74 , 75 , 76 , 77 , 78 , 79 , 80 , 81 ], from 38 unique studies, reported on aspects of Indigenous youth wellbeing in Canada. Our thematic analysis identified eight aspects of wellbeing for this population: basic resources for survival; safety and stability; relationships with others; culture and spirituality; knowledge, opportunities, and the future; identity; resilience and independence; and recreation and interests.…”
Section: Resultsmentioning
confidence: 99%
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“…Forty-two articles [ 40 , 41 , 42 , 43 , 44 , 45 , 46 , 47 , 48 , 49 , 50 , 51 , 52 , 53 , 54 , 55 , 56 , 57 , 58 , 59 , 60 , 61 , 62 , 63 , 64 , 65 , 66 , 67 , 68 , 69 , 70 , 71 , 72 , 73 , 74 , 75 , 76 , 77 , 78 , 79 , 80 , 81 ], from 38 unique studies, reported on aspects of Indigenous youth wellbeing in Canada. Our thematic analysis identified eight aspects of wellbeing for this population: basic resources for survival; safety and stability; relationships with others; culture and spirituality; knowledge, opportunities, and the future; identity; resilience and independence; and recreation and interests.…”
Section: Resultsmentioning
confidence: 99%
“…Culture and spirituality are inextricable components of the wellbeing of Indigenous youth in Canada, which includes traditional language, knowledge, activities, beliefs and land [ 40 , 41 , 42 , 43 , 44 , 45 , 46 , 47 , 48 , 49 , 50 , 51 , 52 , 53 , 54 , 55 , 56 , 57 , 58 , 59 , 60 , 61 , 63 , 64 , 65 , 66 , 67 , 69 , 70 , 73 , 75 , 79 , 80 , 81 ]. The challenges and opportunities for youth living across ‘two worlds’—Indigenous and Western—enhances the wellbeing of some, while posing difficulties and uncomfortable trade-offs for others [ 40 , 41 , 47 , 48 , 52 , 57 , 60 , 64 ].…”
Section: Resultsmentioning
confidence: 99%
“…Critical avenues for further research centre around life course dynamics, health disparities, care relations, and governmental systems. For instance, uncovering the knowledge, experiences, and practice‐sharing opportunities surrounding environmental knowledge, systems, medicinal practices, and pre‐colonial community systems such as bulungi bwansi (see Kiwanuka 1972) would not only assist in the transmission of important information for youth to live and age well in dynamic environments (see Schmidt and Muehlfeld 2017; Mulumba et al 2021), but also present opportunities to challenge normative colonial development frameworks and even reclaim visions of development in a process of self‐determination and decolonization (see Tobias and Richmond 2016; Mulumba et al 2021; Nightingale and Richmond 2021; Richmond et al 2021). As highlighted through extensive work with Canadian Indigenous communities, engaging in a process of partnership, relationship building, and collaborative learning not only runs counter to former “imperial geographies” where research was done “on communities”—it also generates possibilities for relational accountability, demonstrates the importance of relationships in all aspects of research (see Wilson 2008; Kovac 2009), and creates avenues for mindful reciprocity through thoughtful and compassionate relationships with community collaborators (see Pearson and Paige 2012).…”
Section: Discussionmentioning
confidence: 99%
“…This study phase was a collaboration between the two academic authors and Biigtigong’s Department of Sustainable Development. In 2018, the community’s Band Manager and staff from the Department of Sustainable Development identified a need for research to explore Biigtigong’s connection to Mountain Lake and the western boundary of its territory, an area from which community members have been largely disconnected [ 20 ]. Through regular meetings with department staff, it was determined that the first author, a settler graduate student, and a community researcher, the Manager of Culture, Heritage and Tourism, would lead this research.…”
Section: Methodsmentioning
confidence: 99%
“…Legislation, policy, and development have aimed to limit the ability of families and communities to practice, teach, and learn Indigenous knowledge with implications for social support, identity formation, sense of belonging, and self-sufficiency [ 17 , 18 , 19 ]. More recently, the field has highlighted the strategies being developed by communities to foster self-determination over both land and wellness by drawing on their own strengths and skills [ 20 , 21 , 22 ]. The concept of environmental repossession seeks to describe these particular processes, and to explore how they are being implemented as a means to reclaim territory and reconnect with the knowledge, relationships, and identities tied to these places [ 23 ].…”
Section: Introductionmentioning
confidence: 99%