2013
DOI: 10.1111/var.12002
|View full text |Cite
|
Sign up to set email alerts
|

Reclaiming Diné Film: Visual Sovereignty and the Return of Navajo Film Themselves

Abstract: In the summer of 1966, seven Navajo community members from Pine Springs, Arizona, were the subjects of one of the most provocative experiments in cognitive and visual anthropology yet completed, the Navajo Film Project, resulting in Sol Worth and John Adair's seminal work Through Navajo Eyes, as well as seven short films produced by Navajo filmmakers that garnered worldwide attention in their own right. In 2011, the films were repaired and returned to the Navajo Nation for public screenings, the first step in … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
5
0
1

Year Published

2014
2014
2023
2023

Publication Types

Select...
7

Relationship

0
7

Authors

Journals

citations
Cited by 11 publications
(6 citation statements)
references
References 26 publications
0
5
0
1
Order By: Relevance
“…My original dissertation project was going to take place in Pine Springs, Arizona, in the Navajo Nation where the Navajo Film Themselves project took place-and which led to the subsequent Through Navajo Eyes publication (Worth and Adair, 1972). Initially, I was interested in questions of intellectual property and cultural heritage, as well as visual repatriation and how these concerns interfaced with local understandings of Diné sovereignty (Peterson, 2013). My reading in this literature provided the context for my original interest in helping trace the return of these films (Montoya, 2013b).…”
Section: Teresa Montoyamentioning
confidence: 99%
“…My original dissertation project was going to take place in Pine Springs, Arizona, in the Navajo Nation where the Navajo Film Themselves project took place-and which led to the subsequent Through Navajo Eyes publication (Worth and Adair, 1972). Initially, I was interested in questions of intellectual property and cultural heritage, as well as visual repatriation and how these concerns interfaced with local understandings of Diné sovereignty (Peterson, 2013). My reading in this literature provided the context for my original interest in helping trace the return of these films (Montoya, 2013b).…”
Section: Teresa Montoyamentioning
confidence: 99%
“…While anthropologists can attune their awareness and enskill their senses, perception remains uniquely situational (Haraway 1988). As with any disadvantaged perspective, privileged outsiders cannot see "through Navajo eyes" (Worth & Adair 1997, Peterson 2013. And the ethnographic gaze both engenders and remains incompatible with second sight, that "peculiar sensation.…”
Section: Multimodality For An Anthropological Otherwisementioning
confidence: 99%
“…De todas formas, los siete cortometrajes agrupados bajo el título Navajo Film Themselves 6 , que por mucho tiempo han sido de muy difícil acceso 7 , fueron recientemente recuperados y restaurados -ese material pudo ser proyectado en 2012 frente a algunos de sus realizadores y sus familias-. Los primeros cineastas navajos fueron Mike Anderson, Al Clah, Susie Benally, Johnny Nelson, Mary Jane Tsosie, Maxine Tsosie y Alta Kahn (Peterson, 2013).…”
Section: Medios Indígenas Un Panorama Americanounclassified