2016
DOI: 10.3384/rela.2000-7426.rela9077
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Reclaiming the emancipatory potential of adult education: Honneth’s critical theory and the struggle for recognition

Abstract: Mezirow's theory of transformative learning built on the learning experiences of nontraditional adult students returning to education and on the critical theory of Habermas, more recently progressed by Honneth. This paper links transformation theory with the work of Honneth who in recent works advances ideas about identity development and freedom that allow us update gaps in transformation theory -that it has an inadequate understanding of the social dimension of learning. A new understanding of 'disorienting … Show more

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Cited by 29 publications
(24 citation statements)
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“…A pivotal trajectory of this foundational work is empowerment through learnercenteredness in terms of recognising and building on participants' abilities and needs. This leads to didactical approaches based on learners' previous knowledge, experiences, interests and lifeworld (Nuissl, 2010) and asks for a learning culture of appreciation and recognition (Fleming, 2016). This corresponds with the depiction and notion of learners as 'competent comrades' (Belzer & Pickard, 2015) and contributes to raising and recognising the learners' voices.…”
Section: (Adb: 24)mentioning
confidence: 99%
“…A pivotal trajectory of this foundational work is empowerment through learnercenteredness in terms of recognising and building on participants' abilities and needs. This leads to didactical approaches based on learners' previous knowledge, experiences, interests and lifeworld (Nuissl, 2010) and asks for a learning culture of appreciation and recognition (Fleming, 2016). This corresponds with the depiction and notion of learners as 'competent comrades' (Belzer & Pickard, 2015) and contributes to raising and recognising the learners' voices.…”
Section: (Adb: 24)mentioning
confidence: 99%
“…For Freire education is by nature political and should be a process of developing or harnessing political consciousnessor "conscientisation" (Freire, 1972, p. 55)within the specific context in which it is taught. Fleming (2016) describes the theory of recognition as establishing "a link between the social causes of experiences of injustice and the motivation for emancipatory movements […]. The political is personal.…”
Section: Deficit Models and Individualisationmentioning
confidence: 99%
“…Ó Tuama argues that identity capital is the 'essential foundation', and is in turn reliant on 'recognition' (ibid, p. 115). According to Fleming (2016), Honneth's treatment of the concept of recognition has the promise of enabling community educators to reconcile the individual and the social elements. Attending to the affective equality element (Lynch et al, 2009) is one level of recognition that can result in establishing selfconfidence, a precondition for 'involvement in a democratic society'; other levels of recognition, such as the type of recognition that is gained through work, may be missing for many working-class women who have a poor record of adherence to the workforce (Fleming, 2016, p. 14).…”
Section: Features Of the Organisationmentioning
confidence: 99%