2007
DOI: 10.1080/13691050701195119
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Reclaiming the past to inform the future: Contemporary views of Maori sexuality

Abstract: For hundreds of years, indigenous peoples have struggled to resist the imposition of Western, colonialist views of sexuality. Today, this tension continues as religious bodies attempt to impose a form of sexuality and sexual expression that derives from narrow fundamental interpretations of religious scripture. For the Maori, the indigenous people of New Zealand, the struggle to resist this imposition has a long history, which continues today. This paper draws on historical accounts including oral histories, d… Show more

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Cited by 39 publications
(23 citation statements)
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“…Bamon (2004) further says that the teachings of the missionaries triggered feelings of inferiority among the Khasi, as their customs were termed sinful (Brown-May 2008). Christianisation of indigenous communities and its influence on culture and sexual mores have been reported from other communities elsewhere (Aspin and Hutchings 2007;Smith 2004;Steegstra 2002). For example, Steegstra (2002) describes how customs and rites that are closely linked to identity are considered immoral and thus forbidden by the Krobo Christian converts.…”
Section: Introductionmentioning
confidence: 91%
“…Bamon (2004) further says that the teachings of the missionaries triggered feelings of inferiority among the Khasi, as their customs were termed sinful (Brown-May 2008). Christianisation of indigenous communities and its influence on culture and sexual mores have been reported from other communities elsewhere (Aspin and Hutchings 2007;Smith 2004;Steegstra 2002). For example, Steegstra (2002) describes how customs and rites that are closely linked to identity are considered immoral and thus forbidden by the Krobo Christian converts.…”
Section: Introductionmentioning
confidence: 91%
“…Similarly, Māori and Pacific cultures in pre-European times were found to be inclusive of the samegender relationships and gender diverse identities 45,46 . Some double minority students may thus have an additional set of culturally anchored resources to draw upon as protection against a substantial decline of mental well-being, relative to their NZ European peers.…”
Section: Potential Implicationsmentioning
confidence: 99%
“…Foucault's History of Sexuality does not necessarily center colonialism in its theory of power, and one of the purposes of this article is to understand how the connections between men, masculinity, and violence mutated over the last five centuries as a consequence of European colonialism. As Indigenous feminist scholars, Two-Spirit and queer scholars, colonial and postcolonial scholars, and others have noted: domains of the intimate, including sex, gender, sexuality, reproduction, and their relationship to violence have long been potent sites of power in both the creation of and resistance to the colony (e.g., Aspin and Hutchings 2007;J. Barker 2006J.…”
Section: The Speciation Of Colonial Masculinitymentioning
confidence: 99%