2013
DOI: 10.1108/13527601311313490
|View full text |Cite
|
Sign up to set email alerts
|

Recognizing employees: reification, dignity and promoting care in management

Abstract: PurposeThe aim of this paper is to develop the idea of recognition in organizations, arguing that recognition is a fundamental building block of workplace dignity, and a key element of cultural respect in the workplace.Design/methodology/approachAs a conceptual paper, the current work approaches discussions of human resource management through the lens of recognition theory, applying ideas of recognition and reification to workplace issues.FindingsWorkplace reification can be observed in diverse areas of human… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

1
18
0

Year Published

2016
2016
2023
2023

Publication Types

Select...
4
3
1

Relationship

0
8

Authors

Journals

citations
Cited by 26 publications
(19 citation statements)
references
References 53 publications
1
18
0
Order By: Relevance
“…Objectification refers to a “splitting of a whole person into parts that serve specific goals and functions for the observer” (Gruenfeld, Inesi, Magee, & Galinsky, 2008, p. 111). Objectification is quite similar to the notion of reification, which is the treatment of human beings as replaceable, expendable, and disposable “things” (Islam, 2012, 2013) or general dehumanization. At its very core, then, objectification and reification are antithetical to human dignity, which is a belief that all humans—simply for the sake of being human—are above all price (Sayer, 2007).…”
Section: Study 2: Construct and Nomological Validitymentioning
confidence: 99%
“…Objectification refers to a “splitting of a whole person into parts that serve specific goals and functions for the observer” (Gruenfeld, Inesi, Magee, & Galinsky, 2008, p. 111). Objectification is quite similar to the notion of reification, which is the treatment of human beings as replaceable, expendable, and disposable “things” (Islam, 2012, 2013) or general dehumanization. At its very core, then, objectification and reification are antithetical to human dignity, which is a belief that all humans—simply for the sake of being human—are above all price (Sayer, 2007).…”
Section: Study 2: Construct and Nomological Validitymentioning
confidence: 99%
“…However, the explanation of this relation is difficult, yet the denial is also not possible. The literature explains that both internal as well as external dignity is determined by even one’s personality (Acevedo, 2012; Kawamura et al, 2013). Society and surroundings have impact on personality hence social dignity is determined by the harmony, reciprocity, and relationship in a two-way process which cannot exist in isolation.…”
Section: Introductionmentioning
confidence: 99%
“…However, these expectations are frequently violated. Second, earned dignity is the conditional self-esteem and self-value that is derived from gaining recognition for efforts, skills, knowledge, and the like (Honneth, 1995;Islam, 2013). It can be denied by disrespectful interaction or by being treated as a nonhuman object in a workplace context.…”
Section: Workplace Dignitymentioning
confidence: 99%
“…It can be denied by disrespectful interaction or by being treated as a nonhuman object in a workplace context. Second, earned dignity is the conditional self-esteem and self-value that is derived from gaining recognition for efforts, skills, knowledge, and the like (Honneth, 1995;Islam, 2013). It can be undermined when people's competence and contributions go unrecognized or when opportunities to express their instrumental value are impeded.…”
Section: Workplace Dignitymentioning
confidence: 99%