2009
DOI: 10.1080/17447140802651637
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Reconstructing Eastern paradigms of discourse studies

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Cited by 156 publications
(60 citation statements)
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“…The research practice itself is characterised to a greater or lesser degree by a monolingual habitus (Gogolin, 1994), which sees monolingualism in English as being the normal situation in which research in monolingualism is done and in which the enacted multilingualism of researchers in their research writings is a marked case. The monolingualism that exists within the research field is not only a linguistic phenomenon, but can also be understood as the development of a monoculture of knowledge , see also Shi-xu, 2009) In attempting to develop a formula to determine a formula to determine whether a researcher publishing in English was a native speaker or not, Swales (1985) …”
Section: Resultsmentioning
confidence: 99%
“…The research practice itself is characterised to a greater or lesser degree by a monolingual habitus (Gogolin, 1994), which sees monolingualism in English as being the normal situation in which research in monolingualism is done and in which the enacted multilingualism of researchers in their research writings is a marked case. The monolingualism that exists within the research field is not only a linguistic phenomenon, but can also be understood as the development of a monoculture of knowledge , see also Shi-xu, 2009) In attempting to develop a formula to determine a formula to determine whether a researcher publishing in English was a native speaker or not, Swales (1985) …”
Section: Resultsmentioning
confidence: 99%
“…Because this re-subjugation has been conducted from Western and even Westcentric perspectives and viewpoints, the discourses of the Third World have often been portrayed as deviant, or else of use only in so far as being in the service of either confirming Western stereotypes about its Other or strengthening their Westcentric claims. In particular, it may be noted that Third World discourse scholarships rarely have a visibility or audability in the international arena and rarely have been applied to the analysis and critique of their own Third World discursive practices (Cooks & Simpson, 2007;Lauf, 2005;Shi-xu, 2009). …”
Section: Introduction: Asian Paradigms As a New Speakermentioning
confidence: 99%
“…And yet this colonialist ideology cannot be effective and successful without the selfassured, strategically organized, universalist discourse on the one hand and the Westcontrolled order of global capitalism on the other hand: they collude to enable, empower and ensure the global reproduction and one-way dissemination of the West-totalizing discourse and knowledge (Shi-xu, 2005(Shi-xu, , 2009. As partial consequence of this cultural ideology and power, scholars and students based in the global South and diasporas, many of whom nowadays are West-trained, find themselves in a dilemmatic situation: while realizing the limitations and inappropriateness of Western scholarship for understanding non-Western linguistic and communicative practices and contexts, there does not yet seem a coherent research system that can be readily applied.…”
Section: Introduction: Asian Paradigms As a New Speakermentioning
confidence: 99%
“…But the term "critical", especially when translated into another language and another culture, is a term that gives rise to many interpretations. As Shi-xu has often argued, it is essential that scholars from different cultural traditions seek to understand one another's methods, concepts and values (Shi-xu 2005(Shi-xu , 2007(Shi-xu , 2009). This article seeks to begin a theoretical discussion around culturally varying concepts of the critical.…”
mentioning
confidence: 98%