Redemption Songs: A Life of Te Kooti Arikirangi Te Turuki

Binney, Judith

doi:10.7810/9781927131480

Cited by 46 publications

(309 citation statements)

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“…We have seen this pattern play out historically with 19th century Maori leaders such as Te Rauparaha (Burns 1980;Te Rauparaha and Butler 1980) and Te Kooti (Binney 1995), who drew their followers into complex and costly endeavours with radical social, economic and religious implications. The oral traditions of the canoe voyages all document precisely that kind of charismatic leadership driving decision-making in the homelands (Reilly and Walter n.d.).…”

Section: Discussionmentioning

confidence: 99%

Mass Migration and the Polynesian Settlement of New Zealand

et al. 2017

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This paper reintroduces the concept of mass migration into debates concerning the timing and nature of New Zealand's settlement by Polynesians. Upward revisions of New Zealand's chronology show that the appearance of humans on the landscape occurred extremely rapidly, and that within decades settlements had been established across the full range of climatic zones. We show that the rapid appearance of a strong archaeological signature in the early 14th century AD is the result of a mass migration event, not the consequence of gradual demographic growth out of a currently unidentified earlier phase of settlement. Mass migration is not only consistent with the archaeological record but is supported by recent findings in molecular biology and genetics. It also opens the door to a new phase of engagement between archaeological method and indigenous Maori and Polynesian oral history and tradition.

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Section: Discussionmentioning

confidence: 99%

Mass Migration and the Polynesian Settlement of New Zealand

et al. 2017

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“…This was certainly true of the Māori prophet Te Kooti, who was afflicted with tuberculosis when he received his divine call (Binney, 1995;Ross, 1966;Webster, 1979).…”

Section: Christianity In Aotearoa New Zealand and The Rise Of Māori Pmentioning

confidence: 99%

“…The Pai Mārire holding up their right hands was reminiscent of Moses raising his hand in the battle against the Amalekites (see Exodus 17:11); the Pai Mārire forces believed this action protected them from bullets (de Bres, 1980;Wilson, 1973;Winiata, 1967). For the Ringatū it was a sign of paying homage to God (Binney, 1995;de Bres, 1980;Wilson, 1973;Winiata, 1967).…”

Section: Image 3: Te Ua Haumenementioning

confidence: 99%

Maori Prophetic Movements as Sites of Political Resistance: A Critical Analysis

Rangiwai¹

2017

tekaharoa

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IntroductionThis article will argue that Māori prophetic movements were sites of political resistance where Māori prophets resisted colonisation and developed syncretic theologies that gave their followers a sense of hope within a tumultuous colonial environment. The movements of four Māori prophets will be discussed in chronological order: Te Atua Wera and the Nākahi movement; Te Ua Haumēne and the Pai Mārire or Hauhau movement; Te Kooti's Ringatū movement; and Rua Kēnana and the Iharaira movement. This article will critically analyse these Māori prophetic movements as sites of religious and political resistance to show how Māori prophets challenged colonisation and land loss.

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“…However, Moorfield (2011) also argues that references to an Io belief occurs in a number of traditions from the Polynesian islands, including Hawai'i, the Society Islands and the Cook Islands, suggesting a more ancient tradition. Binney (1995) contends that Io may have travelled with Māori from the wider Pacific.…”

Section: Mauri Atua -Governancementioning

confidence: 99%

Te Umutaoroa: A model for Patuheuheu hapū development

Rangiwai¹

2018

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Patuheuheu is a hapū located in Waiōhau in the Eastern Bay of Plenty. In 1886, following Patuheuheu’s loss of land at Te Houhi - now known as part of Galatea, the Māori prophet, Te Kooti Arikirangi Te Turuki left behind a prophecy of hope that promised the return and restoration of the land. With land comes prosperity, spiritual connection, health and wellbeing, and mana (whenua). This article will canvass Māori development from 1900 to 2025, and community development theory, to set the scene for an exploration of the relationship between prophecy and hapū development. This will provide the wider historical and theoretical context for the Patuheuheu hapū development model that follows.

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Redemption Songs: A Life of Te Kooti Arikirangi Te Turuki

Cited by 46 publications

References 0 publications

Mass Migration and the Polynesian Settlement of New Zealand

Mass Migration and the Polynesian Settlement of New Zealand

Maori Prophetic Movements as Sites of Political Resistance: A Critical Analysis

Te Umutaoroa: A model for Patuheuheu hapū development

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