2018
DOI: 10.1080/00048402.2018.1432666
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Referential Intentions: A Response to Buchanan and Peet

Abstract: Buchanan (2014) argues for a Gricean solution to well-known counterexamples to direct reference theories of content. Peet (2016) develops a way to change the counterexample so that it seems to speak against Buchanan's own proposal. I argue that both theorists fail to notice a signi cant distinction between the kinds of cases at issue. Those appearing to count against direct reference theory must be described such that speakers have false beliefs about the identity of the object to which they intend to refer, b… Show more

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Cited by 5 publications
(7 citation statements)
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“…This could have been the end of the story if it were not for a recent paper by Unnsteinsson (2018a) from which one can extract the following criticism: Buchanan’s appeal to intention recognition is not adequately explanatory since it does nothing to explain why our intuitions on communicative success seem to change so drastically when we let go of one of the assumptions made in the previous Loar‐cases – namely, that hearer and speaker are ignorant of some relevant identity fact. According to Unnsteinsson’s proposal, one’s account of successful communication must give a much more central role to the presence or absence of false distinctness beliefs such as those that Smith and Jones hold about the man on the TV and the man on the train.…”
Section: Communicative Success and Identity Of Truth‐conditionsmentioning
confidence: 99%
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“…This could have been the end of the story if it were not for a recent paper by Unnsteinsson (2018a) from which one can extract the following criticism: Buchanan’s appeal to intention recognition is not adequately explanatory since it does nothing to explain why our intuitions on communicative success seem to change so drastically when we let go of one of the assumptions made in the previous Loar‐cases – namely, that hearer and speaker are ignorant of some relevant identity fact. According to Unnsteinsson’s proposal, one’s account of successful communication must give a much more central role to the presence or absence of false distinctness beliefs such as those that Smith and Jones hold about the man on the TV and the man on the train.…”
Section: Communicative Success and Identity Of Truth‐conditionsmentioning
confidence: 99%
“…Unlike Loar‐case 1, where our intuitions weighed heavily in favour of communicative failure, Loar‐case 2 is constructed in such a way that our intuitions, by themselves, do not seem to point decisively either way. As Unnsteinsson (2018a) suggests, a good way to begin answering this question is by reflecting on what Smith’s reaction would be if he noticed that Jones never realized he was pointing at the television. Here is one natural possibility about what would happen: nothing.…”
Section: The Relevance Of False Distinctness Beliefs: Against Unnsteimentioning
confidence: 99%
“…(Buchanan 2014, fn. 13) Similarly, neither Peet (2017) nor Unnsteinsson (2018) spell out what kind of luck is involved in Loar cases or how this idea can help us generate more adequate predictions about such cases. This is the task I undertake in what follows.…”
Section: The General Problem With Swmentioning
confidence: 99%
“…For instance, Buchanan (2014) applies a broadly Gricean framework to account for Loar cases without having to embrace Loar's descriptivist semantics for singular terms. Buchanan's attempt then generated responses by Peet (2017) and Unnsteinsson (2018), who also propose solutions that cannot be reduced to SW. Let us examine each of these views in turn.…”
Section: Other Approaches To Loar's Puzzlementioning
confidence: 99%
“…Unnsteinsson () claims that the failure of communication in the case from Loar previously presented is due to the subjects having a false belief about the target of the conversation. That could be seen as a view according to which communicative success is independent of the subject's perspectives on the subject matter at hand.…”
mentioning
confidence: 99%