2006
DOI: 10.15543/mws/2006/1/4
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Reformation as a General Ideal Type: A Comparative Outline

Abstract: This article pursues two specific and entwined objectives. It accounts for the absence of a general concept of reformation in Max Weber's sociology of religion, and demonstrates the need for one and supplies it through a comparative analysis of Islam as a 'reform-prone' Abrahamic religion.

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Cited by 6 publications
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“…Contrary to an enduring prejudice among comparative political sociologists of strict Weberian observance (cf. Nafissi, 2006), the Ottoman state was not a reincarnation of older patrimonial regimes. It managed to institute a distinctive balance between the otherwise rival ranks of the ulama (ilmiyye) and the scribal class feeding into the state bureaucracy (kalemiyye).…”
Section: Modern Governance and The Public Spherementioning
confidence: 99%
“…Contrary to an enduring prejudice among comparative political sociologists of strict Weberian observance (cf. Nafissi, 2006), the Ottoman state was not a reincarnation of older patrimonial regimes. It managed to institute a distinctive balance between the otherwise rival ranks of the ulama (ilmiyye) and the scribal class feeding into the state bureaucracy (kalemiyye).…”
Section: Modern Governance and The Public Spherementioning
confidence: 99%