Regulations for Mosque and Mushala Voices in the Perspective of Thematic Interpretation on Voice Rule in Worship

Abstract

Indonesia is a multicultural nation. With the condition of the pluralistic Indonesian society, tolerance is an attitude that must be instilled in order to create harmony between communities. Recently, there has been a polemic regarding the issuance of the Circular Letter of the Ministry of Religion Number 05 of 2022 concerning Guidelines for the Use of Loudspeakers for Mosques and Prayer Rooms by the Minister of Religion Muhammad Yaqut Chalil Qoumas. The purpose of this study is to find out the issue of regulating the use of loudspeakers in terms of using the glasses of Mufassir in Indonesia such as Buya Hamka, M. Quraish Shihab and Muhammad Hasbi ash-Shiddieqy. What is the meaning of tolerance in the Qur'an from the perspective of Indonesian commentators and the regulation of the use of loudspeakers in mosques and prayer rooms. This type of research is a qualitative research using a literature study (library research). The approach used is the character thematic approach. The primary data sources are the book of interpretation of al-Azhar by Buya Hamka, the book of interpretation of al-Misbah by M. Quraish Shihab and an-Nuur by Muhammad Hasbi ash-Shiddieqy. While the secondary data sources are the results of interpretive research on the concept of tolerance and the use of loudspeakers in the Qur'an and other scientific writings.Considering the rules for using loudspeakers for mosques and prayer rooms, the issuance has a good purpose to realize environmental comfort and religious tolerance. So this is in line with what is taught in Islam regarding tolerance, namely mutual respect and openness to existing differences in order to achieve the common good and avoid damage. In this case, lowering the voice in the use of loudspeakers is a form of Islamic tolerance that has been reflected.

Islamic accounting: Ethics and contextualization of recording in <em>Muamalah</em> transactions

“…Conventional accounting is increasingly leaving gaps irrelevant in explaining accounting phenomena in society. Many things are no longer seen by accounting and business practices in which accounting is practiced (Alhaj et al, 2023;Setiawan & Dahliana, 2022).…”

Community economic empowerment through mosque management to improve people's welfare

“…Therefore, the Ta'mir of the Mosque provides food and drink at Masjid Al-Falah Sragen. This activity is included at the Hajjyah level because worshippers do not only eat and drink in mosques (Arifin, Hasan and Haqqi, 2022;Saiin and Karuok, 2022;Setiawan and Dahliana, 2022). h. Hotel: This activity is similar to that of the Maqasid Sharia in the element of soul care.…”

“…For them, mosques are not limited to places of worship or places to perform religious rituals; rather, they act as a sign of the ownership and identity of Muslims. If we look back at history when the Prophet SAW wanted to build a society, the priority was to build a mosque (Setiawan and Dahliana, 2022;Saumantri et al, 2023).…”

“…According to Nur Cholis, Mosque managers or Mosque administrators are a group of internal Mosque people who are responsible for managing and prospering the Mosque. Professionals in managing mosques require mosque management knowledge that must be learned from mosque managers (Setiawan and Dahliana, 2022).…”

Characteristics of a Hard Heart From the Perspective of Tafsir Al-Azhar

“…Imam Bukhari said "there is indeed a lump of flesh in the human body which, if good, will make one body good all the other way around, if bad, it will damage the body as well. This piece of meat is called liver" [6].The mind is related to the heart, just as the auricle is related to hearing, and the heart is the ruler and head of all members of the human body [7]. The heart resembles a mirror, a place to reflect and judge good and bad things.…”