Rekognisi dan Reposisi Aktor dalam Asimilasi Hukum Lama di Nagari (Baru) Sumatera Barat

Rahmat, Aulia

doi:10.36256/ijrs.v2i2.106

Cited by 2 publications

(1 citation statement)

References 13 publications

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“…Keempat istilah tersebut digunakan secara meluas dalam dalam kajian-kajian sosiologi hukum. Difusi dimaknai sebagai penyebaran unsurunsur hukum, misalnya dalam bentuk pelembagaan/institusionalisasi dan internalisasi (Syahrin, 2021), asimilasi dimaknai sebagai perubahan sifat khas suatu kebudayaan atau hukum menjadi suatu unsur kebudayaan atau hukum baru (Amin, 2020;Rahmat, 2020;Sulong, n.d.). Definisi lain, "the process whereby individuals or groups of differing ethnic heritage are absorbed into the dominant culture of a society" (Pauls, 2022).…”

Section: Metode Penelitianunclassified

Integrasi Tradisi Dan Penafsiran Al-Quran Serta Perubahan Hukum: Kajian Sosiologi Hukum

Abubakar

2023

JSPM

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The purpose of this paper is to explain the postulates of the influence of traditions on the interpretation of legal verses of the Qur’an. Here, the relationship between the text of the Qur’an and interpretation is explained; explains the character of the Qur'an as a proposition and the area of interpretation of the scholars in it, including the position of the Sunnah (Traditions) itself as an interpretation. After that, an example of the influence of traditions in the interpretation of the Qur’an which influences the development of law/fiqh is shown to show how the interpretation of the ulamas produce fiqh development due to changes in traditions, across time and geography. This study uses a qualitative method while the analysis tool is the sociological theory of law. This study concludes that the influence of traditions on the interpretation of legal verses of the Qur’an is very real because the position of the Qur’an itself is a guide for humans that must be derived from special and different sociological realities. In the interpretation of the Sunnah or legal Hadith, which is the Companions' reportage of the Prophet Muhammad, the influence of tradition is even stronger because the Sunnah itself is partly a recording of the 7th century AD Arab tradition. As a result, the results of interpretation must vary and form laws that have different characteristics between traditions. In a sociological context, law cannot be separated from local values that developed in societyTulisan ini bertujuan menelusuri postulat pengaruh tradisi pada penafsiran ayat-ayat hukum. Di sini dijelaskan hubungan teks al-Quran dengan penafsiran; menjelaskan karakter al-Qur'an sebagai dalil dan wilayah penafsiran ulama di dalamnya, termasuk posisi Sunah (Traditions) sendiri sebagai tafsir. Setelah itu ditunjukkan contoh pengaruh tradisi dalam penafsiran al-Quran yang berpengaruh pada perkembangan hukum/fikih untuk menunjukkan bagaimana penafsiran ulama dalam melahirkan fikih berkembang karena terjadinya perubahan tradisi, lintas waktu dan geografis. Kajian ini menggunakan metode kualitatif sedangkan alat analisisnya adalah teori sosiologi hukum. Penelitian ini menyimpulkan bahwa pengaruh tradisi pada penafsiran ayat-ayat hukum dalam al-Quran sangat nyata karena posisi al-Quran sendiri merupakan petunjuk bagi manusia yang pasti diturunkan realitas sosiologis khusus dan berbeda satu sama lain. Pada penafsiran Sunah atau Hadis hukum, yang merupakan reportase Sahabat atas Nabi Muhammad, pengaruh tradisi lebih kuat lagi karena Sunah itu sendiri sebagiannya merupakan rekaman dari tradisi Arab abad ke-7 Masehi. Akibatnya, hasil tafsir pasti beragam dan membentuk hukum-hukum yang memiliki ciri khas yang berbeda antartradisi. Dalam konteks sosiologis, hukum tidak dapat dipisahkan dengan nilai-nilai lokal yang berkembang dalam masyarakat.

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Section: Metode Penelitianunclassified

Integrasi Tradisi Dan Penafsiran Al-Quran Serta Perubahan Hukum: Kajian Sosiologi Hukum

Abubakar

2023

JSPM

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The Existence of Nagari in West Sumatra on State Policy Hegemony

Rahmat,

Warassih,

Syamsudin

2023

Malaysian J. of Syariah and Law

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The Minangkabau community in West Sumatra employs a social system referred to as nagari. The term nagari should be defined to describe an administrative body that serves the lowest level of government bureaucratic duties in West Sumatra. The Dutch East Indies attempted to colonize Nagari, and as a result, the system of government encountered a number of transformations. The nagari faced different attitudes in each government regime during the independence era, which was similar to what occurred then. This research investigates Nagari’s dynamics and existence in state legal systems. This paper juxtaposes the official postures of different governments concerning the existence of Nagari. It is noteworthy that Nagari not only has at the grassroots level of governance but also functions as an institutionalization of the significance of interpersonal connections within the Minangkabau social order. This research utilizes an applied socio-legal methodology to examine the configuration of state law and its consequences for Nagari as a legal subject. The research findings indicate that Nagari, which represents the institutionalization of the Minangkabau social order, has undergone bureaucratization and instrumentalization since the colonial period. The bureaucratization of the Nagari has left a major trauma for Minangkabau political authority which is reflected in the structure and organization of the Nagari. The understanding of Nagari within the Minangkabau community has been impacted by the influence and dominance of governmental policies, resulting in challenges for rapid progress in reconstruction endeavors. The state must reduce domination and hegemony over the nagari in the process of establishing regulations governing the nagari.

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Rekognisi dan Reposisi Aktor dalam Asimilasi Hukum Lama di Nagari (Baru) Sumatera Barat

Cited by 2 publications

References 13 publications

Integrasi Tradisi Dan Penafsiran Al-Quran Serta Perubahan Hukum: Kajian Sosiologi Hukum

Integrasi Tradisi Dan Penafsiran Al-Quran Serta Perubahan Hukum: Kajian Sosiologi Hukum

The Existence of Nagari in West Sumatra on State Policy Hegemony

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