2018
DOI: 10.14421/ajbs.2018.02103
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REKONSTRUKSI PENDIDIKAN KARAKTER DALAM RISĀLAH “ḤAYY BIN YAQẒĀN” KARYA IBN ṬUFAIL (Analisis Resepsi Sastra)

Abstract: In the middle of seeking the concept of character education recently, risālah "Ḥayy bin Yaqẓān" offers an inclusive and holistic alternative in literature perspective. The risālah describes the life of the main character, Ḥayy, whose life is full of knowledge, wisdom, and values from chilhood to death. This research aims to show the reconstruction of character education pillars and the process of character education building. The material object of this research is a risālah entitled Ḥayy bin Yaqẓān written by… Show more

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Cited by 2 publications
(3 citation statements)
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“…Transcendence is not always interpreted as a religious awareness of divinity but an awareness of any meaning that transcends human boundaries. Nevertheless, the understanding of divinity is practically only in the hands of religious people that transcendence is practical for humanity because transcendence is a form of faith in God Almighty, reminding us it is a legitimate part of human nature and making subjects who come back to life in an atmosphere separated from space and time [9].…”
Section: Introductionmentioning
confidence: 99%
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“…Transcendence is not always interpreted as a religious awareness of divinity but an awareness of any meaning that transcends human boundaries. Nevertheless, the understanding of divinity is practically only in the hands of religious people that transcendence is practical for humanity because transcendence is a form of faith in God Almighty, reminding us it is a legitimate part of human nature and making subjects who come back to life in an atmosphere separated from space and time [9].…”
Section: Introductionmentioning
confidence: 99%
“…This research is interesting because, in addition to revealing prophetic values, this novel also contains reflections on prophetic literature that are reflexive-empirical-practical. Pierre Bourdieu strives to make sociology a "prophet" who can give the spirit of neoliberalism to scholars, writers, and writers [9]. This is where the identity of literature does not stop only explaining social reality and practice but also trying to transform it.…”
Section: Introductionmentioning
confidence: 99%
“…Sastra memiliki kaidah dasar yang bersifat reflektif atas realitas kehidupan, sebuah refleksi yang memberikan keleluasaan sebagai sarana bagi individu untuk merumuskan pengalaman batin yang rumit ke dalam persoalan-persoalan yang menghasilkan makna dan mengungkap kebenaran (Komalasari, 2019). Sejalan dengan ungkapan Andries Teeuw, sastra merupakan jalan keempat menuju kebenaran, setelah jalan agama, jalan filsafat dan jalan ilmu pengetahuan (Latifi, 2018). Dengan caranya sendiri, sastra mampu menjadi arus pengetahuan dan intelektual yang terhormat.…”
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