Relapse: A Concept Analysis

Simonelli, Mary Colleen

doi:10.1111/j.1744-6198.2005.00003.x

Cited by 8 publications

(4 citation statements)

References 49 publications

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“…28 Recently, there has been increased interest in the differentiation of abstinence terminology in tobacco abstinence research. 25,[29][30][31][32] In these studies, a "lapse" accounts for an instance of smoking, while "relapse" generally refers to a return to baseline smoking, or a resumption of smoking at least five cigarettes for three consecutive days. In this context, a lapse is considered a temporary event, while a relapse indicates a more Figure 1.…”

Section: Measurement Of Abstinence Relapse and Shsmentioning

confidence: 99%

“…Historically, relapse described a phenomenon or a medical condition that had returned, such as cancer or a fever. 25 Relapse in the postpartum smoking literature is typically defined as any return to smoking, "even a puff." 26,27 Relapse has also been synonymous with the term "lapse" in tobacco abstinence literature.…”

Section: Measurement Of Abstinence Relapse and Shsmentioning

confidence: 99%

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Postpartum Smoking Relapse and Secondhand Smoke

et al. 2009

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Objective. There has been an abundance of research evaluating prenatal and postnatal smoking abstinence programs. However, few researchers have tested postpartum relapse interventions that address secondhand smoke (SHS) exposure. Pregnant women exposed to SHS are more likely to relapse. This article explores the similarities and differences among postpartum interventions that incorporate SHS education. Generating knowledge about the components of postpartum relapse prevention interventions that do and do not achieve prolongation of abstinence is integral to the development of effective SHS interventions that help women achieve lifelong abstinence.

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Section: Measurement Of Abstinence Relapse and Shsmentioning

confidence: 99%

Section: Measurement Of Abstinence Relapse and Shsmentioning

confidence: 99%

Postpartum Smoking Relapse and Secondhand Smoke

et al. 2009

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“…Constructing knowledge through academic literature is not a new concept (Dudas, 2012). Concept analysis is a specific research technique that is found in the literature to be an effective manner that describes concepts that are unclear and ambiguous (All & Huycke, 2007;Axley, 2008;Baldwin, 2008;Dudas, 2012;Purdy, 2004;Simonelli, 2005). Concept analysis has its roots in constructivist theory, but more importantly, it seems to build a theoretical bridge of understanding for Indigenous concepts.…”

Section: Indigenous Concept Analysismentioning

confidence: 99%

Critical Indigenous ways of knowing: Research, narratives, and self-actualisation

Simard¹

2020

IJCIS

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The process of Indigenous research methodologies has existed within the Anishinaabe worldview for over a millennium. The Anishinaabe-centric author presents and highlights a pathway of Indigenous research methodologies, and critically analyses research, pedagogy and attachment through an Indigenous research methodology. Indigenous research lives within the Anishinaabe language as a cultural process for understanding purpose, in addition to understanding the specific gifts unknown to the researcher. This article identifies Anishinaabe Gikendaasowin as a manner of centring oneself within one’s cultural worldview. Indigenous research methodologies contain intrinsic processes of critical cultural construct development, critical content analysis,ceremony and cultural attachment. This article further explores colonial worldview impacts on Indigenous peoples and the misapplication of that research and its influence on educational paradigms. Finally, an Anishinaabe scholarly exemplar is presented that provides tangible steps for incorporating spirit knowledge into positive, innovative and pedagogical Indigenous lessons. Indigenous research sovereignty requires consent when researching our Anishinaabe sacred practice-based evidence. As a result, Indigenous research methodologies will often start with the act of cultural grounding. Cultural grounding in research is not a new concept. In the Anishinaabe language, manidoo waabiwin can translate into seeing things in a spiritual way. This spiritual wayis the bridge to understanding, appreciating and attaching to a construct or phenomenon within an Indigenous way of knowing journey. There are many different manners to grounding one’s spiritual research work that range from offering tobacco to the aatsokaanug (inadequately translated as spirits), and to the participation in cultural activities, both of which will often promote spiritual awareness or manido waabiwin. This critical Indigenous research methodologies article highlights Anishinaabe Gikendaasowin, or Anishinaabe knowledge or ways of knowing that centres within Anishinaabe worldview. This article is embedded in Anishinaabe knowledge and can be considered Anishinaabe-centric.

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“…38 Likewise, a mother's level of confidence to remain tobacco free significantly affects relapse rates. 39,40 Without support to remain abstinent after birth, a mother's level of confidence wanes, and a relapse is predictable.…”

mentioning

confidence: 98%

Protecting the Vulnerable: The Importance of Effective Parental Tobacco-Dependence Treatment During Prenatal and Newborn Care

Adams

Beem

Diener

et al. 2012

Pediatric Allergy, Immunology, and Pulmonology

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Tobacco use among pregnant women, as well as second-and third-hand smoke exposure of their infants, translates into the startling fact that more than one third of American children live with at least one parent who smokes cigarettes daily. Maternal smoking or second-hand smoke exposure during pregnancy is deleterious to the mother's health and contributes to prematurity, low birth-weight infants, and increased risk of sudden infant death syndrome (SIDS) and recurrent wheezing during the first year of life. Pregnant women who stop tobacco use during pregnancy are at high risk for postpartum relapse frequently associated with a partner who smokes tobacco, stress, poverty, and lack of social and medical support to remain tobacco free. Enhanced efforts to identify and support pregnant women who smoke, and to implement strategies to prevent exposure of their fetus and newborn to the hazards of tobacco-smoke exposure, are paramount in our public health efforts to eliminate health disparities in the United States. We discuss the critical elements of programs to assist mothers to stop smoking during pregnancy and toward family efforts to maintain a smoke-free environment for their infant.Postpartum interventions, whether in the neonatal intensive care unit (NICU), newborn nursery, or postnatal care setting, can provide assistance that women need to remain smoke free, to educate spouses or significant others and their families, and to aide in establishing goals of maintaining a tobacco smoke-free home and car. Physicians and other perinatal healthcare providers have a duty to identify pregnant women who smoke for ''meaningful use'' in the electronic medical record, and to provide advice and assistance in evidence-based smoking interventions in obstetrical care settings. Pediatricians, neonatologists, and others providing postpartum, ''normal'' nursery or NICU care have an opportunity to protect infants and young children from secondand third-hand smoke exposure by assisting their parents and family members in maintaining a tobacco-free environment to improve the health of infants, toddlers, and young children.

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Relapse: A Concept Analysis

Cited by 8 publications

References 49 publications

Postpartum Smoking Relapse and Secondhand Smoke

Postpartum Smoking Relapse and Secondhand Smoke

Critical Indigenous ways of knowing: Research, narratives, and self-actualisation

Protecting the Vulnerable: The Importance of Effective Parental Tobacco-Dependence Treatment During Prenatal and Newborn Care

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