Relasi Pernikahan Kristen dalam Refleksi Teologis Kidung Agung 8:1-14

Walean, Jefrie; Walean, Rudi

doi:10.53547/diegesis.v4i2.140

Cited by 2 publications

(2 citation statements)

References 3 publications

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“…Religious values influence the couple's understanding of forming a family and relations with the extended family. Walean and Walean (2022) describe that the Christian value of marriage is love, like Christ loves the congregation. The concept of love provides an understanding that Sus Oef, as a marriage dowry, is the man's love for the woman and helps the family respect their ancestral culture.…”

Section: Religion and Sus Oefmentioning

confidence: 99%

Sus Oef as the Theology of Indonesian Ethnic Marriage Dowry

Wiryadinata

Joseph²

2023

EJTI

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This research aims to show that the ethnic theology of wedding dowry builds the relationship between two prominent families as the foundation of society. The main issue from the previous research is economic instability for a household in marriage life. The original value of the wedding dowry in the Bone village, NTT, is to exhibit the reflection of the teaching from the forefathers to bond up the relative. The acknowledgment of the wedding dowry is the acceptance of the stranger into the big family as the expression of the building relative's value. Therefore, Sus Oef – called – is the way of expressing the idea of reflecting on the ritual of the people in the Bone village among the society. Through the sociological religion method, this research is conducted to reveal the perspective emic of the issue. The sociological analysis helps this research to see how the anatomy of Sus Oef works in the light of the Biblical narrative. The result of this study is that religion leads to extensive family bonding in the wedding ceremony. Finally, the conclusion presents how religion legitimates the family's bonding as the ethnic theological wedding dowry. The result of this study applies to church human resources education to understand the ethnic theology of wedding dowry as a part of cultural existence to recognize the extensive family bonding through the wedding dowry.

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Section: Religion and Sus Oefmentioning

confidence: 99%

Sus Oef as the Theology of Indonesian Ethnic Marriage Dowry

Wiryadinata

Joseph²

2023

EJTI

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“…Karena KK menjunjung tinggi cinta kasih timbal balik dan setia yang memperkokoh perkawinan. KKA menyatakan cinta kasih manusiawi sebagai sesuatu yang baik (Walean & Walean, 2021;Kelelufna, 2021).…”

Section: Pendahuluanunclassified

Metafora Dalam Kitab Kidung Agung

Goleng

2022

rhizome

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Kitab Kidung Agung merupakan nyanyian dari Raja Salomo dan merupakan salah satu kitab puisi cinta Ibrani kuno Perjanjian Lama. Kitab ini adalah bagian pertama dari lima gulungan megillot. Naskah asli ditulis dalam bahasa Ibrani adalah “Shir Hashshirim” yang berarti nyanyian terbaik. Tujuan penelitian ini memfokuskan penelitian bentuk metafora sintaksis, melipui; metafora nominatif, metafora predikatif dan metafora kalimat dan penafsirannya. Metode penelitian kualitatif. Bentuk metafora kalimat dalam teks Kitab Kidung Agung merupakan cara Allah dalam memberikani pesan “tersembunyi” kepada umat-Nya; Bentuk penafsiran metafora dalam teks menggunakan metode deskritif, kemudian mendeskripsikan dengan bentuk metafora kalimat. Hal ini untuk memperoleh makna tafsiran teks, dan menyertakan penafsiran hermeneutika untuk mendapatkan beberapa pesan rohani yang alkitabiah dari Allah. Kitab Kidung Agung mengajarkan bahwa pernikahan merupakan anugerah daripada Allah. Kitab Kidung Agung mengajarkan bahwa kebahagiaan dari cinta hanya dapat ditemukan atau dialami melalui cinta segitiga, yaitu antara suami, isteri, dan Tuhan.

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Relasi Pernikahan Kristen dalam Refleksi Teologis Kidung Agung 8:1-14

Cited by 2 publications

References 3 publications

Sus Oef as the Theology of Indonesian Ethnic Marriage Dowry

Sus Oef as the Theology of Indonesian Ethnic Marriage Dowry

Metafora Dalam Kitab Kidung Agung

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