Relationship Between Politics and Dakwah in the Qur'an and as-Sunnah

This paper is a contribution and a piece of Da’wah work towards eradicating syncretic practice and the worship ancestors (Likya) among Eggon Erro people in Eggonland. The study revealed that religious syncretism is common among many Eggon Erro Muslims, but its main contention was that it had a negative influence on a lot of them. If continual awareness and Da'wah could be carried out, the problem will be eradicated. This study was conducted using a survey method, and data were collected through in-depth interviews. The results of this study showed the need for a sustainable Da'wah to combat the issue of syncretism that many Eggon Erro Muslims are into, and their persistent indulgence in syncretic practices and its effects on their faith (Iman). While acknowledging the efforts of some Muslim scholars to end this endemic problem, this study reveals that Tauheed is not well inculcated into the minds of many Eggon Erro Muslims yet. Therefore, for the purpose of effectively instilling practical Tauheed in their minds, a concerted effort is required among all stakeholders in the task of spreading Islamic education in the communities of the Eggon Erro. The paper concluded that educating the youthful population and the elderly through Islamic education would go a long way to eradicate this menace.

Section: Syncretic Practices Of the Eggon-erro Muslimsmentioning

confidence: 99%

Sustainable Islamic Da'wah a Panacea for a Syncretic Practices of Eggon Erro Muslims

Sule,

Maigari,

Sulaiman

2023

“…As a scholar and leader who understood the responsibility of leadership reflected a clear image of leadership of the great companion of the prophet Muhammad (peace be Upon him) to justify the political realities during his time, the concept of Imamate or caliphate apply here as head of the empire, was to enable in unifying the divided kingdoms of Hausaland. 16 Another important factor in the Islamic government is the issue of public treasury and its expenditure which has been explained in section four of this book. Theses among others are the clear picture of Shaykh's Understanding in Islamic principle and system of government.…”

Section: Islamic Principle Of Government As Understand By Shaykh Uthm...mentioning

confidence: 99%

Sultan Muhammad Bello Sense of Governance and Shaykh Uthman Fudoye Understanding of Islamic Principles of Government in Kitab Sard Al-Kalam Fima Jara Bayni/Baynana Wa Baina Abd Al-Salam and Kitab Al-Farq

Bala,

Sulaiman

2023

Sokoto jihad literature seem to be the only literature in Nigeria, written by group of scholars that happen to be comprehensive in nature that covers every part of human endeavor the paper outlines the document of Islamic principle of leadership understand by shaykh Uthman bn Foduye. The books show the differences between the unbeliever’s system of government before the jihad and the Muslims system of government after the jihad. It also highlights the misunderstanding between Abdussalam who is happen to be shaykh’s student and either shaykh himself and or Muhammad Bello. The paper also concludes by recommending to the three group of people individual scholars, sultanate council and government in general to act appropriately for the re-introducing Sokoto Jihad literature to the Muslim community. The paper adopted secondary data in writing the research with the selection of the two books written by Shaykh Uthman bn Fudoye and Muhammad Bello which are Kitab Sard Al-Kalam Fima Jara Bayni/ Baynana Wa Baina Abd Al-Salam and Kitab Al-Fara.

“…Shaykh Abdullahi his brother, mentioned that when Sultan Bawa accepted the requests of the Shaykh, they gave thanks to Allah for giving them the favour and opportunity to spread the religion of Islam while other scholars returned home rejoicing with the worldly gains. 13 2.…”

Section: The Five Requests By the Shaykh From The King Of Gobirmentioning

confidence: 99%

A Religious and Political Significance of the Five Fundamental Demands of Shaykh Uthman Bn Foduye From Bawa Jan-Gwarzo

Shuni¹,

Dagimun

2022

Shaykh Uthman bn Foduye started his preaching and teaching career at the age of twenty in 1774, moving from one place to another. He however, did not had contact with the kings of the land of Gobir until in about 1780 after attracting a number of substantial followers. Of all the four rulers of Gobir from Sultan Bawa to Yunfa, the relationship between Shaykh and Bawa was the most cordial. Bawa was one of the most powerful rulers of Gobir kingdom. The Shaykh invited him to practice Islam properly and establish justice in his land. Later on, Bawa became doubtful about his friendly attitudes towards the Shaykh. Consequent upon that, he planned against him at his court in Magami on Eid Adha festival but his plan could not be executed. He therefore changed his mind and offered some gifts which the Shaykh refused to take considering it as a bribe. Thus, the Shaykh requested for five things instead which were; to allow him preach in the land, not to stop anybody who wishes to accept Islam, to respect those wearing turban, to free all political prisoners and not to overburden the subjects with heavy taxes. This paper examines the religious and political significance of these requests in the light of the Shaykhs relationship with the four rulers of Gobir kingdom from Sultan Bawa to Yunfa. It also analyses the relevance of the discussions to the contemporary Muslims. To achieve this, some of the most relevant original historical sources were consulted and relevant data were evaluated. Syekh Utsman bin Foduye memulai karir dakwah dan mengajarnya pada usia dua puluh tahun pada tahun 1774, berpindah dari satu tempat ke tempat lain. Namun, dia tidak memiliki kontak dengan raja-raja negeri Gobir sampai sekitar tahun 1780 setelah menarik sejumlah pengikut yang substansial. Dari keempat penguasa Gobir dari Sultan Bawa sampai Yunfa, hubungan Syekh dan Bawa adalah yang paling mesra. Bawa adalah salah satu penguasa kerajaan Gobir yang paling kuat. Syekh mengundangnya untuk mempraktekkan Islam dengan benar dan menegakkan keadilan di tanahnya. Belakangan, Bawa menjadi ragu dengan sikap ramahnya terhadap Syekh. Akibatnya, dia berencana melawannya di istananya di Magami pada hari raya Idul Adha tetapi rencananya tidak dapat dilaksanakan. Karena itu dia berubah pikiran dan menawarkan beberapa hadiah yang ditolak oleh Syekh karena menganggapnya sebagai suap. Oleh karena itu, Syekh meminta lima hal, yaitu; untuk mengizinkannya berdakwah di negeri ini, tidak menghentikan siapa pun yang ingin masuk Islam, menghormati mereka yang mengenakan sorban, membebaskan semua tahanan politik dan tidak membebani rakyat dengan pajak yang berat. Makalah ini mengkaji signifikansi agama dan politik dari permintaan ini dalam kaitannya dengan hubungan Syekh dengan empat penguasa kerajaan Gobir dari Sultan Bawa hingga Yunfa. Ini juga menganalisis relevansi diskusi dengan Muslim kontemporer. Untuk mencapai hal ini, beberapa sumber sejarah asli yang paling relevan dikonsultasikan dan data yang relevan dievaluasi.