“…A key theme in this strand of work is the extent to which these new moments of citizenship can be understood as a process of assimilation into the mainstream, upholding normative frameworks for social inclusion or as having transformative potential (Barker, 2013). This aspect of the contemporary sexual citizenship agenda has been subject to considerable critical debate, with some writers arguing that legislative and policy change can be transformative including, for example, analyses of how social institutions such as marriage and family might be altered as a consequence of civil recognition of lesbian and gay domestic partnerships and access to parenting rights (Calhoun, 2000; Heaphy et al, 2013; Stacey, 2012), and of the possibilities of changing individual subjectivities – what it might mean to identify as lesbian or gay. One argument is that this ‘conditionality’ demands a particular modality of sexual citizenship, one that is privatised, ‘de-politicised’, ‘de-eroticised’ and domesticated (Warner, 1999) and likely to lead to a de-centring of sexual identity (Bech, 1997; Seidman, 2004).…”