2004
DOI: 10.1111/j.1747-7379.2004.tb00234.x
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Religion and Incorporation: Islam in France and Germany

Abstract: This article attempts to examine religion, particularly Islam, as an emergent type of corporate ethnicity in France and Germany and how Islam is represented and recognized in relation to the established principles governing the interaction of church and state both in the histories of each country and in comparison to the United States. Although religion constitutes one element of pluralism and diversity in which Islam would be the “religion of a minority” among other ethnic groups in the United States, in Euro… Show more

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Cited by 53 publications
(24 citation statements)
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“…Immigrants have always needed networks of their own communities, generally linked to religious or cultural centres (Portes and DeWind, 2004), both in the United States (Hirschman, 2004) and in countries such as France and Germany (Kastoryano, 2004). Religious centres acted as institutions of orientation to local mores, and provided much‐needed assistance in securing jobs and shelter.…”
Section: Secular States and Unsecular Immigrants?mentioning
confidence: 99%
“…Immigrants have always needed networks of their own communities, generally linked to religious or cultural centres (Portes and DeWind, 2004), both in the United States (Hirschman, 2004) and in countries such as France and Germany (Kastoryano, 2004). Religious centres acted as institutions of orientation to local mores, and provided much‐needed assistance in securing jobs and shelter.…”
Section: Secular States and Unsecular Immigrants?mentioning
confidence: 99%
“…In new settings, shared religious values offer a moral compass and an emotional anchor amidst stormy processes of readjustment (Hirschman 2004;Kastoryano 2004). It easily lends itself to transnational practice, since many faiths lack a centralized authority, allow for divergent sects and construct places of worship, along with new rituals, wherever its practitioners emigrate.…”
Section: Islam Versus Integration: Perpetuating False Dichotomiesmentioning
confidence: 99%
“…In 1956, a swathe of migrants entered France from Tunisia and Morocco. Meanwhile, in 1962 France saw an influx of Algerian migrants following the latter's independence (Kastoryano, 2004).…”
Section: Introductionmentioning
confidence: 99%