“Religion as a Cultural System”: Theoretical and Empirical Developments Since Geertz

Williams, Rhys H.

doi:10.1002/9780470996744.ch7

Cited by 2 publications

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“…Penjelasan interpretif dari Geertz ini menegaskan bahwa agama sebagai sistem budaya merupakan sebuah unsur yang fundamental dalam masyarakat manusia. Hal ini ditegaskan bahwa agama merupakan "a source of ultimate meaning, binding together diverse social and cultural elements, and potentially providing solidarity and identity" (Williams, 2005). Pandangan ini sejatinya merupakan gagasan untuk menegaskan bahwa agama merupakan cultureencompassing significance.…”

Section: Pendahuluanunclassified

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Religi Masyarakat Periferi: Analisis Rites of Passage Atas Ruwatan Rambut Gimbal di Dieng

Hamsah¹

2020

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This article aims to see the traditions associated with the existence of the Absolute which will give birth to a unique and distinctive ritual system in the ritual of ruwatan dreadlocks in Dieng. Perception of myths and cultural phenomena with a sublimated perspective and is an innovation for the central tradition in the Ngayogyokarto Hadiningrat Palace. There was a "movement" of the central culture that pulled over (periphery) and manifested itself into a "religious" ritual carried out by the community. The problem that arises is how the ritual tradition of ruwatan dreadlocks is interpreted as a religiosity that is not practiced in the palace, as well as what it means for the people of Dieng. Data were collected using participatory observation methods, in-depth interviews, document studies, and focus group discussions. The analysis uses techniques of deep analysis by applying the perspective rites of passage from Arnold van Gennep and Victor Turner. The result and analysis are that there is a positive compromise between the concept of holiness and more worldly concepts such as economic interests (tourism) which is a form of cultural reaggregation in Dieng.

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“…Di antara gagasan tersebut adalah etnometodologi dari Harold Garfinkel, Herbert Blumer dengan "second Chicago school"-nya mengintroduksi gagasan interaksionisme simbolik, demikian juga generasi kedua Frankfurt School di antaranya Jurgen Habermas yang menegaskan keterikatan antara budaya dan makna dalam teori "komunikasi efektif"-nya (Williams, 2005).…”

Section: Pendahuluanunclassified

Religi Masyarakat Periferi: Analisis Rites of Passage Atas Ruwatan Rambut Gimbal di Dieng

Hamsah¹

2020

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The Languages of the Public Sphere: Religious Pluralism, Institutional Logics, and Civil Society

Williams¹

2007

The ANNALS of the American Academy of Political and Social Scie

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The increase in religious diversity in the United States since the early 1970s has led to concerns about American national identity and the health of American civil society. Part of this concern emerges from the recognized, but usually unarticulated, parallel between the organizational forms dominant in American civil society institutions and those found among Protestant religious organizations. These organizational forms have an accompanying discourse and institutional logic, premised on voluntarism, individual authenticity, and localism. The question facing civil society from the diversification of the American religious landscape is the extent to which civil society can expand its repertoire of languages and/or traditionally non-Western religious traditions can adapt to these cultural forms.

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“Religion as a Cultural System”: Theoretical and Empirical Developments Since Geertz

Cited by 2 publications

References 28 publications

Religi Masyarakat Periferi: Analisis Rites of Passage Atas Ruwatan Rambut Gimbal di Dieng

Religi Masyarakat Periferi: Analisis Rites of Passage Atas Ruwatan Rambut Gimbal di Dieng

The Languages of the Public Sphere: Religious Pluralism, Institutional Logics, and Civil Society

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