2005
DOI: 10.1002/psp.361
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‘Religion’ in the 2001 Census for England and Wales

Abstract: The 2001 Census in England and Wales asked a question on religion for the first time since 1851. This paper takes an empirically rich look at the process that led to the reintroduction of this question into the Census. Drawing on official documents and interviews with key figures in the process, it discusses the extent to which minority groups were able to influence the form and content of the census. The conclusion reached is that in terms of the official consultation process, the faith communities did not pr… Show more

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Cited by 19 publications
(11 citation statements)
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“…It was the first time since the census began that questions about people's religious identity were asked in England, Wales and Scotland. 4 The inclusion of a religious question on the 2001 census was therefore a political act, resulting from consultation and advice from several religious groups affiliated as the Religious Affiliation Sub-Group (Francis 2003;Weller 2004;Southworth 2005). I suggest that the overwhelming 'Christian' response to the census question was also a political act, best understood as performative, nominalist Christianity.…”
Section: Social Contextmentioning
confidence: 97%
“…It was the first time since the census began that questions about people's religious identity were asked in England, Wales and Scotland. 4 The inclusion of a religious question on the 2001 census was therefore a political act, resulting from consultation and advice from several religious groups affiliated as the Religious Affiliation Sub-Group (Francis 2003;Weller 2004;Southworth 2005). I suggest that the overwhelming 'Christian' response to the census question was also a political act, best understood as performative, nominalist Christianity.…”
Section: Social Contextmentioning
confidence: 97%
“…National systems of demographic data collection outside Israel, both Census and vital registration systems, do not necessarily register information on religious/ethnic affiliation for Jews (Ritterbrand et al 1988, DellaPergola 2002a, 2002b, Southworth 2005. Where national systems of data collection provide insufficient information, Jewish community systems of data collection sometimes 'fill in' the lacking data.…”
Section: Who Is a Jew?mentioning
confidence: 99%
“…Additionally, the attitude of Jewish communities to the collection of such data is not unambiguous, being complicated by the fear of abuse of administrative sources (for further details see Graham et al 2007; Graham and Waterman 2005;Ritterband et al 1988;Seltzer 1998;Southworth 2005). As a result, there is not a single Jewish Diaspora community for which time trends in mortality can be studied for a sufficiently long time (Staetsky and Hinde 2008).…”
mentioning
confidence: 99%
“…The story of how this happened has been told by several participants (Aspinall 2000;Dixie 1998;Fane 1999b;Francis 2003;Kosmin 1998Kosmin , 1999Sherif 2011;Southworth 1998Southworth , 2001Southworth , 2005Weller 2004;Weller and Andrews 1998). By the mid-1990s there was a developing groundswell of support for including religion in the census.…”
Section: Statementioning
confidence: 99%