2015
DOI: 10.1111/jssr.12193
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Religion, Race, and Discrimination: A Field Experiment of How American Churches Welcome Newcomers

Abstract: This article reports the results of a nationwide audit study testing how

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Cited by 35 publications
(20 citation statements)
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“…Beyond the traditional contexts of discrimination in employment (Bertrand and Mullainathan 2004; Deming et al 2016; Gaddis 2015; Pager 2003; Pager, Western, and Bonikowski 2009; Pedulla 2018a) and housing (Carpusor and Loges 2006; Ewens, Tomlin, and Wang 2014; Galster and Godfrey 2005; Turner et al 2002), researchers have documented racial-ethnic discrimination in banking and economic transactions (Ayers 1991; Ayers and Siegelman 1995; Doleac and Stein 2013; Hanson et al 2016); admission to nightclubs (May and Goldsmith 2018); scheduling of medical appointments (Kugelmass 2016; Sharma, Mitra, and Stano 2015); communication with church representatives (Wright et al 2015), college admissions counselors (Thornhill 2018), professors (Milkman et al 2012, 2015), and public officials (Butler and Broockman 2011; Einstein and Glick 2017; White, Nathan, and Faller 2015); and on Airbnb (Edelman, Luca, and Svirsky 2017), Craigslist (Gaddis and Ghoshal 2017, 2019), and Uber (Ge et al 2016). The literature suggests that racial-ethnic discrimination is prevalent across multiple and diverse contexts, knows no geographic bounds, and has been widespread for decades.…”
Section: Evidence Of Racial-ethnic Discrimination From Audit Studiesmentioning
confidence: 99%
“…Beyond the traditional contexts of discrimination in employment (Bertrand and Mullainathan 2004; Deming et al 2016; Gaddis 2015; Pager 2003; Pager, Western, and Bonikowski 2009; Pedulla 2018a) and housing (Carpusor and Loges 2006; Ewens, Tomlin, and Wang 2014; Galster and Godfrey 2005; Turner et al 2002), researchers have documented racial-ethnic discrimination in banking and economic transactions (Ayers 1991; Ayers and Siegelman 1995; Doleac and Stein 2013; Hanson et al 2016); admission to nightclubs (May and Goldsmith 2018); scheduling of medical appointments (Kugelmass 2016; Sharma, Mitra, and Stano 2015); communication with church representatives (Wright et al 2015), college admissions counselors (Thornhill 2018), professors (Milkman et al 2012, 2015), and public officials (Butler and Broockman 2011; Einstein and Glick 2017; White, Nathan, and Faller 2015); and on Airbnb (Edelman, Luca, and Svirsky 2017), Craigslist (Gaddis and Ghoshal 2017, 2019), and Uber (Ge et al 2016). The literature suggests that racial-ethnic discrimination is prevalent across multiple and diverse contexts, knows no geographic bounds, and has been widespread for decades.…”
Section: Evidence Of Racial-ethnic Discrimination From Audit Studiesmentioning
confidence: 99%
“…Audits have uncovered unequal treatment by race (Quillian et al 2017), gender (Öblom and Antfolk 2017), motherhood status (Correll, Benard, and Paik 2007), family structure (Lauster and Easterbrook 2011), age (Baert et al 2016), sexual orientation (Tilcsik 2011), neighborhood reputation (Besbris et al 2015), disability status (Ameri et al 2018), class background (Kugelmass 2016), religion (Wright et al 2013), and other characteristics. The approach has mostly been used to examine hiring and housing discrimination but has also gauged responsiveness by elected officials (Butler and Broockman 2011), graduate school mentors (Milkman, Akinola, and Chugh 2015), churches (Wright et al 2015), therapists (Kugelmass 2016), and bureaucrats (White, Nathan, and Faller 2015); treatment on sites like AirBnB (Edelman, Luca, and Svirsky 2017), Facebook (Hebl et al 2012), and Uber (Ge et al 2016); and other outcomes. Many audits have been U.S.-based, but several hundred now have addressed unequal group treatment in other countries (e.g., Ahmed and Hammarstedt 2009; Bonnet et al 2016; Hogan and Berry 2011; Lauster and Easterbrook 2011).…”
Section: Audit Studiesmentioning
confidence: 99%
“…In the US, congregations are, for the most part, segregated by race and ethnicity, and socio-economic status (for example, 43% of American churches are completely racially homogenous, Dougherty, 2003, Figure 1). They are less welcoming of people from a different background than that of their members (Wright et al, 2015).…”
Section: A Observational Evidence On Giving To Poor and Who Gives mentioning
confidence: 99%