2019
DOI: 10.22452/jat.vol14no2.12
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Religiosity and Subjective Well-Being Towards a Balanced Civilization: A Study Among Muslim Older Adults in Malaysia

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Cited by 9 publications
(6 citation statements)
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“…Therefore, spiritual health care was often performed at all stages of their life under the faith of religion. This was consistent with the previous analysis of Muslim older adults in Malaysia, highlighting that religiosity and well-being among older adults were interrelated and essential to life (Achour et al, 2019 ).…”
Section: Discussionsupporting
confidence: 92%
“…Therefore, spiritual health care was often performed at all stages of their life under the faith of religion. This was consistent with the previous analysis of Muslim older adults in Malaysia, highlighting that religiosity and well-being among older adults were interrelated and essential to life (Achour et al, 2019 ).…”
Section: Discussionsupporting
confidence: 92%
“…For example, a Turkish researcher had to remove an item on sexuality and personal life due to the low factor loading, eventually producing a model that did not fit the population. In a study on the Iranian population, the Cronbach’s alpha was improved by removing items on sexual activities [ 93 ]. Similar results were demonstrated by studies on sexual issues within a Malaysian setting.…”
Section: Discussionmentioning
confidence: 99%
“…Subjective norm has a positive relationship with CAR tak aful acceptance. Achour et al (2019) who studied the role of religiosity on the well-being of elderly Muslims in Malaysia defined religiosity as the elderly's perceptions of religious beliefs, worship and prayer. Khraim et al (1999) argued that religiosity is an element of culture that pervades every aspect of society and permeates individuals' lives, whether they are believers or non-believers.…”
Section: Subjective Normmentioning
confidence: 99%