Encyclopedia of Violence, Peace, &Amp; Conflict 2008
DOI: 10.1016/b978-012373985-8.00155-0
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Religious Traditions, Violence and Nonviolence

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Cited by 2 publications
(3 citation statements)
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“…When I began writing about sacrifice twenty-odd years ago, I focused on ancient non-Christian priestly texts. 76 Studying sacrifice mattered because, as a category within the study of religion, it exemplified how one religious tradition-Christianity, specifically Protestant Christianity-not only dominated the content of our field's work, but also shaped the framework through which we interpreted religious phenomena. When people said "sacrifice", they meant it in a Christian way, involving atonement, the death of an innocent, and violence that was divinely transformed into a spiritual "good".…”
Section: Discussionmentioning
confidence: 99%
“…When I began writing about sacrifice twenty-odd years ago, I focused on ancient non-Christian priestly texts. 76 Studying sacrifice mattered because, as a category within the study of religion, it exemplified how one religious tradition-Christianity, specifically Protestant Christianity-not only dominated the content of our field's work, but also shaped the framework through which we interpreted religious phenomena. When people said "sacrifice", they meant it in a Christian way, involving atonement, the death of an innocent, and violence that was divinely transformed into a spiritual "good".…”
Section: Discussionmentioning
confidence: 99%
“…Other scholars have raised the concern that the term sacrifice itself is problematically vague and theological. They call for more critical reflexivity in our scholarly use of this term (Frankfurter 2011;McClymond 2008McClymond , 2011a; McGowan 2014b; Modéus 2005;Rives 2011).…”
Section: Introductionmentioning
confidence: 99%
“…One reason for this privileging of animal offerings is the special symbolic role blood came to serve in ancient Judean religion and, more importantly, early Christianity (Biale 2007;Gilders 2004;Stowers 1998). Several recent scholars have called into question the separation and privileging of animal offerings (McClymond 2008;Bruit Zaidman 2005). Thus, the two main current trends present in many of the works discussed below are a reintegration of animal sacrifices with other forms of offerings, and a recontexualization of all sacrifices, animal and non-animal, within broader historical, economic and social contexts.…”
Section: Introductionmentioning
confidence: 99%