2004
DOI: 10.1177/1354066104047849
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Remembering the Future — Utopia, Empire, and Harmony in 21st-Century International Theory

Abstract: Using a comparative approach to international relations theory, this article examines how ancient ideas are being recycled to describe world order in the 21st century. In particular, it provides a thick description of three models of utopia in global politics -Great Harmony and Harmonywith-difference from China, and Empire from Hardt and Negri. Using an unexplored set of Chinese-language texts, the article first excavates how Communist Party intellectuals in China have been writing about the ancient Confucian … Show more

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Cited by 16 publications
(14 citation statements)
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“…They may surface only during particular moments, such as perceived crises, when policymakers are expected to clarify the direction they intend to take society and the kind of world they want to live in. As scholars have shown, such moments see an increase in the publication of utopian literature (Drass and Kiser 1988) and create openings for ideational entrepreneurs to influence the worldview of decision makers (Callahan 2004, 2008; Dueck 2004). The best way to see visions at work is to look at the process of realization in which actors try, in the case of utopias, to bring imagined possibilities into being.…”
Section: Resultsmentioning
confidence: 99%
“…They may surface only during particular moments, such as perceived crises, when policymakers are expected to clarify the direction they intend to take society and the kind of world they want to live in. As scholars have shown, such moments see an increase in the publication of utopian literature (Drass and Kiser 1988) and create openings for ideational entrepreneurs to influence the worldview of decision makers (Callahan 2004, 2008; Dueck 2004). The best way to see visions at work is to look at the process of realization in which actors try, in the case of utopias, to bring imagined possibilities into being.…”
Section: Resultsmentioning
confidence: 99%
“…54 Discussion of Great Harmony thus reemerged at the turn of the twenty-first century, but in a curious place: the alternative academic space of communist party schools, policy institutes and military research institutes that run parallel to elite universities. 55 Rather than arguing that Confucianism had replaced communism, these articles generally looked at how Great Harmony could-or could not-work with Marxism in China. Those who argued that Great Harmony could help Marxism looked to the links between Confucian thought and radicals such as Taiping Rebellion leader Hong Xiuquan, Kang Youwei, Sun Yatsen and Mao Zedong.…”
Section: Qualitative: Great Harmony and A New Kind Of Superpowermentioning
confidence: 99%
“…The Chinese government demands not only foreign policy advice, but also new ideological concepts to guide Chinese foreign policy. As Callahan (:569–570) argues, material power is insufficient, “world leadership demands an ideology to order the globe symbolically.” The Hu administration has put forward two important official foreign policy concepts in recent years. Peaceful Rise , originally developed by scholar Zheng Bijan from the Central Party School, was a response to “China threat” theories developed by US scholars in the 1990s (Glaser and Medeiros ).…”
Section: Externalist Layers: Sociopolitical and Materials Changesmentioning
confidence: 99%